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(0.35) (Isa 29:13)

tn Heb “Because these people draw near to me with their mouth.”

(0.35) (Isa 29:12)

tn Heb “and if the scroll is handed to one who does not know a scroll.”

(0.35) (Isa 28:23)

tn Heb “to my word”; cf. KJV, ASV, NRSV “hear my speech.”

(0.35) (Isa 28:27)

sn Both of these seeds are too small to use the ordinary threshing techniques.

(0.35) (Isa 28:15)

sn Sheol is the underworld, land of the dead, according to the OT world view.

(0.35) (Isa 28:2)

tn Heb “Look, a strong and powerful [one] belongs to the Lord.”

(0.35) (Isa 27:6)

sn This apparently refers to a future population explosion. See 26:18.

(0.35) (Isa 25:2)

tc Some with support from the LXX emend זָרִים (zarim, “foreigners”) to זֵדִים (zedim, “the insolent”).

(0.35) (Isa 24:20)

tn The words “in a windstorm” are supplied in the translation to clarify the metaphor.

(0.35) (Isa 24:11)

tn Heb “all joy turns to evening,” the darkness of evening symbolizing distress and sorrow.

(0.35) (Isa 23:18)

tn Heb “for eating to fullness and for beautiful covering[s].”

(0.35) (Isa 24:2)

tn Heb “like the creditor, just as the one to whom he lends.”

(0.35) (Isa 23:11)

tn Heb “concerning Canaan, to destroy her fortresses.” NIV, NLT translate “Canaan” as “Phoenicia” here.

(0.35) (Isa 22:2)

tn Heb “the boisterous town.” The phrase is parallel to “the noisy city” in the preceding line.

(0.35) (Isa 21:12)

sn The point of the watchman’s final instructions (“if you want to ask, ask; come again”) is unclear. Perhaps they are included to add realism to the dramatic portrayal. The watchman sends the questioner away with the words, “Feel free to come back and ask again.”

(0.35) (Isa 21:2)

sn This is often interpreted to mean “all the groaning” that Babylon has caused others.

(0.35) (Isa 20:6)

sn This probably refers to the coastal region of Philistia (cf. TEV).

(0.35) (Isa 20:4)

tn Heb “lightly dressed and barefoot, and bare with respect to the buttocks, the nakedness of Egypt.”

(0.35) (Isa 20:1)

sn This probably refers to the Assyrian campaign against Philistia in 712 or 711 b.c.

(0.35) (Isa 19:21)

tn Heb “Egypt.” For stylistic reasons, to avoid redundancy, the present translation uses the pronoun (“they”) here.



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