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(0.35) (Isa 40:20)

tn Or “set up” (ASV, NAB, NIV, NRSV); KJV, NASB “to prepare.”

(0.35) (Isa 40:14)

tn Heb “With whom did he consult, so that he gave discernment to him?”

(0.35) (Isa 40:13)

tn Heb “or [as] the man of his counsel causes him to know?”

(0.35) (Isa 40:2)

tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

(0.35) (Isa 40:6)

tn Heb “and he says.” Apparently a second “voice” responds to the command of the first “voice.”

(0.35) (Isa 38:12)

tn The verb form appears to be a Niphal from גָּלָה (galah), which normally means “uncovered, revealed” in the Niphal. Because of the following reference to a shepherd’s tent, some prefer to emend the form to וְנָגַל, a Niphal from גָלָל (galal, “roll”) and translate “is rolled [or “folded”] up.”

(0.35) (Isa 38:3)

tn Heb “wept with great weeping”; NCV “cried loudly”; TEV “began to cry bitterly.”

(0.35) (Isa 37:36)

tn This refers to the Israelites and/or the rest of the Assyrian army.

(0.35) (Isa 37:17)

tn Heb “Hear all the words of Sennacherib which he sent to taunt the living God.”

(0.35) (Isa 37:9)

tn Heb “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”

(0.35) (Isa 37:7)

tn Heb “cause him to fall” (so KJV, ASV, NAB), that is, “kill him.”

(0.35) (Isa 37:3)

tn In the Hebrew text this verse begins with “they said to him” (cf. NRSV).

(0.35) (Isa 36:16)

tn Heb “make with me a blessing and come out to me.”

(0.35) (Isa 34:7)

tn Heb “and bulls along with strong ones.” Perhaps this refers to the leaders.

(0.35) (Isa 34:6)

sn The Lord’s judgment of Edom is compared to a bloody sacrificial scene.

(0.35) (Isa 33:12)

tn Heb “will be a burning to lime.” See Amos 2:1.

(0.35) (Isa 32:6)

tn Heb “in order to do [or “so that he does”] what is godless [or “defiled”].”

(0.35) (Isa 32:6)

tn Heb “and the drink of the thirsty he causes to fail.”

(0.35) (Isa 30:30)

tn Heb “the Lord will cause the splendor of his voice to be heard.”

(0.35) (Isa 30:20)

tn Heb “and the Master will give to you bread—distress, and water—oppression.”



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