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(0.35) (Isa 48:20)

tn Heb “to the end of the earth” (so KJV, NASB, NRSV).

(0.35) (Isa 48:9)

tn Heb “I restrain [myself] concerning you not to cut you off.”

(0.35) (Isa 48:3)

tn Heb “and from my mouth they came forth, and I caused them to be heard.”

(0.35) (Isa 47:15)

tn Heb “So they will be to you”; NIV “That is all they can do for you.”

(0.35) (Isa 47:10)

tn Or “said”; NAB “said to yourself”’ NASB “said in your heart.”

(0.35) (Isa 46:13)

tn Heb “to Israel my splendor”; KJV, ASV “for Israel my glory.”

(0.35) (Isa 47:3)

tn Heb In this context “shame” is a euphemism referring to their naked bodies.

(0.35) (Isa 45:12)

tn Heb “and to all their host I commanded.” See the notes at 40:26.

(0.35) (Isa 45:8)

tn The masculine singular pronominal suffix probably refers back to יָשַׁע (yashaʿ, “salvation”).

(0.35) (Isa 45:9)

tn Heb “Woe [to] the one who argues with the one who formed him.”

(0.35) (Isa 44:12)

tn Some English versions take the pronoun “it” to refer to an idol being fashioned by the blacksmith (cf. NIV, NCV, CEV). NLT understands the referent to be “a sharp tool,” which is then used by the carpenter in the following verse to carve an idol from wood.

(0.35) (Isa 43:9)

tn Heb “and the former things he was causing us to hear?”

(0.35) (Isa 42:22)

tn Heb “and made to be hidden”; NAB, NASB, NIV, TEV “hidden away in prisons.”

(0.35) (Isa 42:18)

tn Heb “look to see”; NAB, NCV “look and see”; NRSV “look up and see.”

(0.35) (Isa 42:17)

tn Heb “be ashamed with shame”; ASV, NASB “be utterly put to shame.”

(0.35) (Isa 41:9)

tn Heb “whom I have taken hold of [i.e., to lead back].”

(0.35) (Isa 42:10)

tn Heb “his praise.” The phrase stands parallel to “new song” in the previous line.

(0.35) (Isa 41:15)

sn The mountains and hills symbolize hostile nations that are obstacles to Israel’s restoration.

(0.35) (Isa 41:21)

sn Apparently this challenge is addressed to the pagan idol gods, see vv. 23-24.

(0.35) (Isa 42:2)

tn Heb “he will not cause his voice to be heard in the street.”



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