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(0.35) (Jer 2:28)

tn This is an attempt to render the Hebrew particle כִּי (ki, “for, indeed”) contextually.

(0.35) (Jer 2:33)

tn Heb “How good you have made your ways to seek love.”

(0.35) (Jer 2:27)

tn Heb “they have turned [their] backs to me, not [their] faces.”

(0.35) (Jer 1:17)

tn Heb “gird up your loins.” For the literal use of this idiom to refer to preparation for action see 2 Kgs 4:29; 9:1. For the idiomatic use to refer to spiritual and emotional preparation as here, see Job 38:3; 40:7, and 1 Pet 1:13 in the NT.

(0.35) (Isa 66:2)

tn Heb “all these.” The phrase refers to the heavens and earth, mentioned in the previous verse.

(0.35) (Isa 66:2)

tn Heb “and to this one I look” (KJV and NASB both similar).

(0.35) (Isa 65:15)

tn Heb “you will leave your name for an oath to my chosen ones.”

(0.35) (Isa 65:1)

tn Heb “I allowed myself to be found by those who did not seek.”

(0.35) (Isa 65:1)

tn Heb “I allowed myself to be sought by those who did not ask.”

(0.35) (Isa 63:12)

tn Heb “who caused to go at the right hand of Moses the arm of his splendor.”

(0.35) (Isa 63:14)

tn The words “to graze” are supplied in the translation for clarification.

(0.35) (Isa 63:11)

tn The Hebrew text has a plural form, which if retained and taken as a numerical plural, would probably refer to Moses, Aaron, and the Israelite tribal leaders at the time of the Exodus. Most prefer to emend the form to the singular (רָעָה, raʿah) and understand this as a reference just to Moses.

(0.35) (Isa 63:8)

tn Heb “children [who] do not act deceitfully.” Here the verb refers to covenantal loyalty.

(0.35) (Isa 63:7)

tn Heb “greatness of goodness to the house of Israel which he did for them.”

(0.35) (Isa 63:1)

tn Heb “I, [the one] speaking in vindication [or “righteousness”], great to deliver.”

(0.35) (Isa 62:4)

tn That is, the land will be restored to the Lord’s favor and once again enjoy his blessing and protection. To indicate the land’s relationship to the Lord, the words “to him” have been supplied at the end of the clause.

(0.35) (Isa 61:1)

tn Heb “anointed,” i.e., designated to carry out an assigned task.

(0.35) (Isa 60:21)

tn Heb “a shoot of his planting, the work of my hands, to reveal splendor.”

(0.35) (Isa 59:1)

tn Heb “or his ear too heavy [i.e., “dull”] to hear.”

(0.35) (Isa 58:8)

tn Or “righteousness.” Their godly behavior will be on display for all to see.



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