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Discovery Box| (0.20) | (Jer 30:21) | 1 sn The statement their ruler will come from their own number accords with the regulation in Deut 17:15. They would not be ruled by a foreign leader but by one of their own people. In v. 9 he is specifically said to come from the Davidic line. See the study note there. |
| (0.20) | (Jer 30:10) | 1 tn Heb “So do not be afraid, my servant Jacob, oracle of the Lord.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity. |
| (0.20) | (Jer 30:14) | 2 tn Heb “attacked you like…with the chastening of a cruel one because of the greatness of your iniquity [and because] your sins are many.” The sentence has been broken down to conform to contemporary English style and better poetic scansion. |
| (0.20) | (Jer 30:16) | 2 sn With the exception of the second line, there is a definite attempt at wordplay in each line to underline the principle of lex talionis on a national and political level. This principle has already been appealed to regarding the end of Babylonian sovereignty in 25:14 and 27:7. |
| (0.20) | (Jer 29:25) | 6 sn According to Jer 52:24 and 2 Kgs 25:18, Zephaniah son of Maaseiah was second in command to the high priest. He was the high ranking priest who was sent, along with a civic official, by Zedekiah to inquire of the Lord’s will from Jeremiah on two separate occasions (Jer 21:1; 37:3). |
| (0.20) | (Jer 29:23) | 1 tn It is commonly assumed that this word is explained by the two verbal actions that follow. The word (נְבָלָה, nevalah) is rather commonly used of sins of unchastity (cf., e.g., Gen 34:7; Judg 19:23; 2 Sam 13:12), which would fit the reference to adultery. However, the word is singular and not likely to cover both actions that follow. The word is also used of the greedy act of Achan (Josh 7:15), which threatened Israel with destruction, and the churlish behavior of Nabal (1 Sam 25:25), which threatened him and his household with destruction. It is used of foolish talk in Isa 9:17 (9:16 HT) and Isa 32:6. It is possible that here it refers to a separate act, one that would have brought the death penalty from Nebuchadnezzar, i.e., the preaching of rebellion in conformity with the message of the false prophets in Jerusalem and other nations (cf. 27:9, 13). Hence it is possible that the translation should read, “This will happen because they have carried out vile rebellion in Israel. And they have committed adultery with their neighbors’ wives and have spoken lies while claiming my authority. They have spoken words that I did not command them to speak.” |
| (0.20) | (Jer 29:13) | 1 tn Or “If you wholeheartedly seek me”; Heb “You will seek me and find [me] because you will seek me with all your heart.” The translation attempts to reflect the theological nuances of “seeking” and “finding” and the psychological significance of “heart,” which refers more to intellectual and volitional concerns in the OT than to emotional ones. |
| (0.20) | (Jer 28:1) | 3 tn Heb “And it happened in that year in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah son of Azzur, the prophet, who was from Gibeon, said to me in…” The sentence has been broken up in conformity with contemporary English style and the flavor given in modern equivalent terms. |
| (0.20) | (Jer 27:17) | 1 tn The imperatives with vav (ו) here and in v. 12 after another imperative are good examples of the use of the imperative to introduce a consequence. (See GKC 324-25 §110.f and see Gen 42:18. This is a common verb in this idiom.) |
| (0.20) | (Jer 26:24) | 2 tn Heb “Nevertheless, the hand of Ahikam son of Shaphan was with Jeremiah so that he would not be given [even more literally, “so as not to give him”] into the hand of the people to kill him.” “Hand” is often used for “aid,” “support,” “influence,” “power,” or “control.” |
| (0.20) | (Jer 26:20) | 3 tn Heb “Now also a man was prophesying in the name of the Lord, Uriah son of…, and he prophesied against this city and against this land according to all the words of Jeremiah.” The long Hebrew sentence has been broken up in conformity with contemporary English style. The major emphasis is brought out by putting his prophesying first, then identifying him. |
| (0.20) | (Jer 26:19) | 2 tn The interrogative he (הַ) with the negative governs all three of the verbs, the perfect and the two vav (ו) consecutive imperfects that follow it. The next clause has disjunctive word order and introduces a contrast. The question expects a positive answer. |
| (0.20) | (Jer 26:18) | 1 sn Micah from Moresheth was a contemporary of Isaiah (compare Mic 1:1 with Isa 1:1) from the country town of Moresheth in the hill country southwest of Jerusalem. The prophecy referred to is found in Mic 3:12. This is the only time in the OT where an OT prophet is quoted verbatim and identified. |
| (0.20) | (Jer 26:18) | 4 sn Zion was first of all the citadel that David captured (2 Sam 5:6-10), then the City of David and the enclosed temple area, then the whole city of Jerusalem. It is often in poetic parallelism with Jerusalem as it is here (see, e.g., Ps 76:2; Amos 1:2). |
| (0.20) | (Jer 26:13) | 2 sn The Lord is being consistent in the application of the principle, laid down in Jer 18:7-8, that reformation of character will result in the withdrawal of the punishment of “uprooting, tearing down, destroying.” His prophecies of doom are conditional threats, open to change with change in behavior. |
| (0.20) | (Jer 26:3) | 2 sn The Lord is being consistent in the application of the principle, laid down in Jer 18:7-8, that reformation of character will result in the withdrawal of the punishment of “uprooting, tearing down, destroying.” His prophecies of doom are conditional threats, open to change with change in behavior. |
| (0.20) | (Jer 25:27) | 1 tn The words “Then the Lord said to me” are not in the text. They are supplied in the translation for clarity, to connect this part of the narrative with vv. 15, 17 after the long intervening list of nations who were to drink the cup of God’s wrath in judgment. |
| (0.20) | (Jer 25:23) | 1 sn Dedan and Tema are mentioned together in Isa 21:13-14 and located in the desert. They were in the northern part of the Arabian peninsula, south and east of Ezion Geber. Buz is not mentioned anywhere else, and its location is unknown. Judgment against Dedan and Tema is mentioned in conjunction with the judgment on Edom in Jer 49:7-8. |
| (0.20) | (Jer 24:9) | 2 tn Heb “I will make them for a terror, for a disaster, to all the kingdoms of the earth, for a reproach and for a proverb, for a taunt and for a curse, in all the places which I banish them there.” The complex Hebrew sentence has been broken down into equivalent shorter sentences to conform more with contemporary English style. |
| (0.20) | (Jer 23:32) | 2 tn Heb “with their lies and their recklessness.” This is an example of hendiadys where two nouns (in this case a concrete and an abstract one) are joined by “and” but one is intended to be the adjectival modifier of the other. |
