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(0.35) (Jer 44:25)

sn The commands here are, of course, sarcastic and not meant to be taken literally.

(0.35) (Jer 44:4)

sn This refers to the worship of other gods mentioned in the previous verse.

(0.35) (Jer 43:5)

sn These are the people who are referred to in Jer 40:11-12.

(0.35) (Jer 42:18)

tn Or “land.” The reference is, of course, to the land of Judah.

(0.35) (Jer 41:6)

tn Heb “he was weeping/crying.” The translation is intended to better reflect the situation.

(0.35) (Jer 40:14)

tn The translation is intended to reflect the emphasizing infinitive absolute before the finite verb.

(0.35) (Jer 40:4)

tn Heb “Unto good and the right in your eyes to go there, go.”

(0.35) (Jer 38:16)

tn Heb “So King Zedekiah secretly swore an oath to Jeremiah, saying.”

(0.35) (Jer 36:25)

tn Heb “And also Elnathan, Delaiah, and Gemariah urged [or had urged] the king not to burn the scroll, but he did not listen to them.” The translation attempts to lessen the clash in chronological sequencing with the preceding. This sentence is essentially a flashback to a time before the scroll was totally burned (v. 23).

(0.35) (Jer 36:8)

tn Heb “And Baruch son of Neriah did according to all that the prophet Jeremiah commanded him with regard to reading from the scroll the words of the Lord in the temple of the Lord.” The sentence has been broken down and the modifiers placed where they belong to better conform to contemporary English style.

(0.35) (Jer 35:10)

tn Heb “We have obeyed and done according to all that our ancestor Jonadab commanded us.”

(0.35) (Jer 34:5)

sn For the custom referred to compare 2 Chr 16:14 and 21:19.

(0.35) (Jer 33:13)

sn Heb “Sheep will again pass under the hands of the counter.” This appears to be a reference to counting the sheep to make sure that none was missing as they returned to the fold. See the same idiom in Lev 27:32 and in the metaphor in Ezek 20:37.

(0.35) (Jer 33:16)

tn Heb “And this is what will be called to it: ‘The Lord our righteousness.’”

(0.35) (Jer 32:33)

tn Heb “But they were not listening so as to accept correction.”

(0.35) (Jer 32:19)

tn Heb “your eyes are open to the ways of the sons of men.”

(0.35) (Jer 31:18)

sn Jer 2:20 and 5:5 already referred to Israel’s refusal to bear the yoke of loyalty and obedience to the Lord’s demands. Here Israel expresses that she has learned from the discipline of exile and is ready to bear his yoke.

(0.35) (Jer 31:18)

sn There is a wordplay on several different nuances of the same Hebrew verb in vv. 16-19. The Hebrew verb שׁוּב (shuv) refers both to their turning away from God (v. 19) and to their turning back to him (v. 18). It is also the word that is used for their return to their homeland (vv. 16-17).

(0.35) (Jer 31:20)

tn Heb “my stomach churns for him.” The parallelism shows that this refers to pity or compassion.

(0.35) (Jer 30:9)

tn Heb “and to David their king, whom I will raise up for them.”



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