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(0.25) (Jer 7:14)

tn Heb “over which my name is called.” For this nuance of this idiom see BDB 896 s.v. קָרָא Niph.2.d(4) and compare the usage in 2 Sam 12:28.

(0.25) (Jer 7:11)

tn Heb “over which my name is called.” For this nuance of this idiom see BDB 896 s.v. קָרָא Niph.2.d(4) and compare the usage in 2 Sam 12:28.

(0.25) (Jer 7:10)

tn Heb “over which my name is called.” For this nuance of this idiom cf. BDB 896 s.v. קָרָא Niph.2.d(4) and see the usage in 2 Sam 12:28.

(0.25) (Jer 6:1)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.25) (Jer 5:7)

sn This could be a reference to cultic temple prostitution connected with the pagan shrines. For allusion to this in the OT, see, e.g., Deut 23:17 and 2 Kgs 23:7.

(0.25) (Jer 5:1)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.25) (Jer 4:10)

tn Heb “touches the throat/soul.” For this use of the word usually translated “soul” or “life,” see HALOT 672 s.v. נֶפֶשׁ 1-2, and compare the use in Ps 105:18.

(0.25) (Jer 4:2)

tn Heb “If you [= you must; see the translator’s note on the word “do” later in this verse] swear/take an oath, ‘As the Lord lives,’ in truth, justice, and righteousness…”

(0.25) (Jer 4:5)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.25) (Jer 3:22)

tn Or “I will forgive your apostasies.” Heb “I will [or want to] heal your apostasies.” For the use of the verb “heal” (רָפָא, rafaʾ) to refer to spiritual healing and forgiveness, see Hos 14:4.

(0.25) (Jer 3:17)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.25) (Jer 2:29)

sn This is still part of the Lord’s case against Israel. See 2:9 for the use of the same Hebrew verb. The Lord here denies their counterclaims that they do not deserve to be punished.

(0.25) (Jer 2:35)

tn This is an attempt to render the Hebrew particle often translated “behold” (הִנֵּה, hinneh) in a meaningful way in this context. See further the translator’s note on the word “really” in 1:6.

(0.25) (Jer 2:27)

sn The reference to wood and stone is, of course, a pejorative reference to idols made by human hands. See the next verse where reference is made to “the gods you have made.”

(0.25) (Jer 2:18)

tn Heb “to drink water from the River [a common designation in biblical Hebrew for the Euphrates River].” This refers to seeking help through political alliance. See the preceding note.

(0.25) (Jer 2:14)

sn The Lord is here contrasting Israel’s lofty status as the Lord’s bride and special possession, which he had earlier reminded her of (see 2:2-3), with her current status of servitude to Egypt and Assyria.

(0.25) (Jer 2:15)

sn The reference to lions is here a metaphor for the Assyrians (and later the Babylonians; see Jer 50:17). The statement about lions roaring over their prey implies that the prey has been vanquished.

(0.25) (Jer 2:11)

tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.

(0.25) (Jer 2:2)

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

(0.25) (Jer 1:10)

sn These three pairs represent the twofold nature of Jeremiah’s prophecies, prophecies of judgment and restoration. For the further programmatic use of these pairs for Jeremiah’s ministry see 18:7-10 and 31:27-28.



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