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(0.35) (Jon 1:4)

tn The nonconsecutive construction of vav + a non-verb then a perfect verb is used to emphasize this result clause.

(0.35) (Oba 1:4)

sn The eagle was often used in the ancient Near East as a symbol of strength and swiftness.

(0.35) (Joe 2:19)

tn Heb “Look! I am sending grain to you.” The participle used in the Hebrew text seems to suggest imminent action.

(0.35) (Hos 2:5)

tn Heb “my drinks.” Many English versions use the singular “drink” here (but cf. NCV, TEV, CEV “wine”).

(0.35) (Hos 1:2)

tn Heb “the Lord.” This is redundant in English, so the pronoun has been used in the translation (cf. TEV, NLT).

(0.35) (Dan 11:36)

tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.

(0.35) (Dan 4:25)

tn The Aramaic indefinite active plural is used here like the English passive, as also in vv. 28, 29, and 32.

(0.35) (Eze 43:24)

sn It is likely that salt was used with sacrificial meals (Num 18:19; 2 Chr 13:5).

(0.35) (Eze 43:16)

tn The precise Hebrew word used here to refer to an “altar hearth” occurs only here in the OT.

(0.35) (Eze 39:16)

tn This name appears to be a feminine form of the word “horde,” used in the name Hamon Gog.

(0.35) (Eze 32:18)

tn The Hebrew verb is used as a response to death (Jer 9:17-19; Amos 5:16).

(0.35) (Eze 22:11)

tn The verb is the same one used in verse 10b and suggests forcible sexual violation of the woman.

(0.35) (Eze 20:37)

tn This is the same Hebrew verb used to describe the passing of the children through the fire.

(0.35) (Eze 4:16)

tn Heb, “break the staff of bread.” The bread supply is compared to a staff that one uses for support.

(0.35) (Lam 1:3)

tn The preposition בִּין (bin) is used in reference to a location: “between” (BDB 107 s.v. 1).

(0.35) (Jer 50:12)

tn Heb “Behold.” For the use of this particle see the translator’s note on 1:6.

(0.35) (Jer 48:37)

sn The actions referred to here were all acts used to mourn the dead (cf. Isa 15:2-3).

(0.35) (Jer 46:4)

sn A Hurrian loanword into Semitic. The Akkadian use refers to mail armor for either persons or horses.

(0.35) (Jer 17:16)

tn Heb “the incurable day.” For the use of this word see the note on 17:9.

(0.35) (Jer 14:20)

tn This is another example of the intensive use of כִּי (ki). See BDB 472 s.v. כִּי 1.e.



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