Discovery Box| (0.30) | (Luk 19:23) | 2 tn Grk “on the table”; the idiom refers to a place where money is kept or managed, or credit is established, thus “bank” (L&N 57.215). |
| (0.30) | (Luk 17:35) | 1 tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women. |
| (0.30) | (Luk 11:51) | 4 tn Or “and the temple”; Grk “and the house,” but in this context a reference to the house of God as a place of sanctuary. |
| (0.30) | (Luk 10:32) | 2 tn The clause containing the aorist active participle ἐλθών (elthōn) suggests that the Levite came up to the place, took a look, and then moved on. |
| (0.30) | (Luk 7:30) | 6 sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses. |
| (0.30) | (Luk 5:25) | 2 tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series. |
| (0.30) | (Luk 4:33) | 3 tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.” |
| (0.30) | (Luk 2:21) | 2 sn Jesus’ parents obeyed the angel as Zechariah and Elizabeth had (1:57-66). These events are taking place very much under God’s direction. |
| (0.30) | (Luk 1:20) | 2 sn The predicted fulfillment in the expression my words, which will be fulfilled in their time takes place in Luke 1:63-66. |
| (0.30) | (Luk 1:22) | 3 tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.” |
| (0.30) | (Mar 5:22) | 2 sn The synagogue was a place for Jewish prayer and worship, with recognized leadership. See also the note on synagogue in 1:21. |
| (0.30) | (Mat 26:52) | 1 tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52. |
| (0.30) | (Mat 10:32) | 2 sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31. |
| (0.30) | (Mat 2:14) | 1 tn The feminine singular genitive noun νυκτός (nuktos, “night”) indicates the time during which the action of the main verb takes place (ExSyn 124). |
| (0.30) | (Zep 1:11) | 1 tn Heb “in the Mortar.” The Hebrew term מַכְתֵּשׁ (makhtesh, “mortar”) is apparently here the name of a low-lying area where economic activity took place. |
| (0.30) | (Zep 1:16) | 1 tn Heb “a ram’s horn.” By metonymy the Hebrew text mentions the trumpet (“ram’s horn”) in place of the sound it produces (“trumpet blasts”). |
| (0.30) | (Hab 2:9) | 2 sn Here the Babylonians are compared to a bird, perhaps an eagle, that builds its nest in an inaccessible high place where predators cannot reach it. |
| (0.30) | (Mic 6:14) | 3 tn The Hiphal of פָּלַט (palat) is used in Isa 5:29 of an animal carrying its prey to a secure place. |
| (0.30) | (Oba 1:3) | 3 tn Heb “on high (is) his dwelling”; cf. NASB “in the loftiness of your dwelling place,” NRSV “whose dwelling (NAB “abode”) is in the heights.” |
| (0.30) | (Hos 10:8) | 2 tc The MT reads בָּמוֹת אָוֶן (bamot ʾaven, “high places of Aven”); however, several Hebrew mss read בָּמוֹת בֵּית אָוֶן (bamot bet ʾaven, “high places of Beth Aven”). In Hos 4:15 the name בֵּית אָוֶן (“Beth Aven”; Heb “house of wickedness”) is a wordplay on “Bethel” (Heb “house of God”). It is possible that בָּמוֹת בֵּית אָוֶן (“high places of Beth Aven”) was original: בֵּית (bet, “house”) could have dropped out as an unintentional scribal error by haplography due to presence of the consonants בת in the preceding word במות (bamot, “high places”). |
