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(0.50) (Gen 41:25)

tn The active participle here indicates what is imminent.

(0.50) (Gen 38:8)

tn The imperative with the prefixed conjunction here indicates purpose.

(0.50) (Gen 34:15)

tn The infinitive here explains how they would become like them.

(0.50) (Gen 34:10)

tn The imperfect verbal form has a permissive nuance here.

(0.50) (Gen 32:11)

tn The “hand” here is a metonymy for “power.”

(0.50) (Gen 24:27)

tn Here “house” is an adverbial accusative of termination.

(0.50) (Gen 22:7)

tn Heb “Here I am” (cf. Gen 22:1).

(0.50) (Gen 21:23)

tn Heb “And now swear to me by God here.”

(0.50) (Gen 20:4)

tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.50) (Gen 19:13)

tn The Hebrew participle expresses an imminent action here.

(0.50) (Gen 19:12)

tn Heb “Yet who [is there] to you here?”

(0.50) (Gen 18:4)

tn The imperative after the jussive indicates purpose here.

(0.50) (Gen 18:1)

tn The disjunctive clause here is circumstantial to the main clause.

(0.50) (Gen 15:8)

tn Here the vav carries adversative force and is translated “but.”

(0.50) (Gen 12:19)

tn The preterite with vav (ו) consecutive here expresses consequence.

(0.50) (Gen 5:2)

tn The Hebrew word used here is אָדָם (ʾadam).

(0.49) (Rev 16:11)

tn Grk “and they did not repent.” Here καί (kai) has been translated as “but nevertheless” to express the contrast here.

(0.49) (Eze 43:16)

tn The precise Hebrew word used here to refer to an “altar hearth” occurs only here in the OT.

(0.49) (Num 14:44)

tn The disjunctive vav (ו) here introduces a circumstantial clause; the most appropriate one here would be the concessive “although.”

(0.49) (Gen 41:34)

tn The imperfect verbal form has an obligatory nuance here. Smr has a jussive form here, “and let [Pharaoh] do.”



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