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(0.35) (Hos 12:1)

tn Heb “a treaty” (so NIV, NRSV); cf. KJV, NASB “a covenant,” NAB “comes to terms.”

(0.35) (Hos 11:5)

tn Heb “return” (so KJV, ASV, NASB, NRSV). The root שׁוּב (shuv, “to turn, return”) appears at the beginning and ending of this verse, creating an inclusio. This repetition produces an ironic wordplay: because Israel refuses to “return” to God or “turn” from its sin, it will “return” to Egypt. The punishment fits the crime.

(0.35) (Hos 10:10)

tn The verb אָסַר (ʾasar, “to bind”) often refers to conquered peoples being bound as prisoners (BDB 63 s.v. אָסַר). Here it is used figuratively to describe the Israelites being taken into exile. Cf. NIV “to put them in bonds.”

(0.35) (Hos 8:1)

tn Heb “A horn unto your gums!”; cf. NAB “A trumpet to your lips!”

(0.35) (Hos 8:10)

tn Or “they have hired themselves out to lovers”; cf. NASB “they hire allies among the nations.”

(0.35) (Hos 7:14)

tn Heb “they do not cry out to me in their heart”; cf. NLT “with sincere hearts.”

(0.35) (Hos 6:5)

tn The disjunctive vav prefixed to the noun (וּמִשְׁפָּטֶיךָ, umishpatekha) has an explanatory function.

(0.35) (Hos 5:13)

tn Heb “went to” (so NAB, NRSV, TEV); cf. CEV “asked help from.”

(0.35) (Hos 2:7)

tn Heb “overtake” (so KJV, NAB, NASB, NRSV); cf. NLT “be able to catch up with.”

(0.35) (Hos 2:9)

tn Heb “to cover her nakedness” (so KJV and many other English versions); cf. TEV “for clothing.”

(0.35) (Hos 1:6)

tn The verb נָשָׂא (nasaʾ, “to take away”) frequently denotes “to forgive,” meaning to take away sin (BDB 671 s.v. נָשָׂא 3.c). The construction נָשׂא אֶשָּׂא (nasoʾ ʾesaʾ, “I will certainly take away,” infinitive absolute + imperfect of the same root) repeats the root נָשָׂא for rhetorical emphasis, stressing the divine resolution not to forgive Israel.

(0.35) (Hos 1:4)

tn Heb “to him.” The referent (Hosea) has been specified in the translation for clarity.

(0.35) (Dan 12:2)

sn This verse is the only undisputed reference to a literal resurrection found in the Hebrew Bible.

(0.35) (Dan 12:4)

sn Many will dash about is probably an allusion to Amos 8:12.

(0.35) (Dan 11:45)

sn Presumably seas refers to the Mediterranean Sea and the Dead Sea.

(0.35) (Dan 11:41)

sn The beautiful land is a cryptic reference to the land of Israel.

(0.35) (Dan 10:17)

tn Heb “How is the servant of this my lord able to speak with this my lord?”

(0.35) (Dan 10:20)

sn The question is rhetorical, intended to encourage reflection on Daniel’s part.

(0.35) (Dan 11:1)

sn The antecedent of the pronoun “I” is the angel, not Daniel. The traditional chapter division at this point, and the presence of a chronological note in the verse similar to ones used elsewhere in the book to position Daniel’s activities in relation to imperial affairs, sometimes lead to confusion on this matter.

(0.35) (Dan 9:17)

tn Heb “hear.” Here the verb refers to hearing favorably, accepting the prayer and responding positively.



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