Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.35) | (Amo 9:5) | 6 sn See Amos 8:8, which is very similar to this verse. |
| (0.35) | (Amo 8:6) | 1 sn The expression trade silver for the poor refers to the slave trade. |
| (0.35) | (Amo 8:5) | 7 tn Heb “and to cheat with deceptive scales”; cf. NASB, NIV “dishonest scales,” NRSV “false balances.” |
| (0.35) | (Amo 6:8) | 2 tn Heb “his,” referring to Jacob, which stands here for the nation of Israel. |
| (0.35) | (Amo 6:8) | 3 tn The words “to their enemies” are supplied in the translation for clarification. |
| (0.35) | (Amo 5:23) | 2 tn The Hebrew word probably refers to “harps” (NASB, NIV, NRSV) or “lutes” (NEB). |
| (0.35) | (Amo 5:16) | 1 tn Heb “Therefore.” This logical connector relates back to the accusation of vv. 10-13, not to the parenthetical call to repentance in vv. 14-15. To indicate this clearly, the phrase “Because of Israel’s sins” is used in the translation. |
| (0.35) | (Amo 5:5) | 5 tn Heb “disaster,” or “nothing”; cf. NIV “Bethel will be reduced to nothing.” |
| (0.35) | (Amo 4:13) | 3 tn Or “his thoughts.” The translation assumes that the pronominal suffix refers to God and that divine self-revelation is in view (see 3:7). If the suffix refers to the following term אָדַם (ʾadam, “men”), then the expression refers to God’s ability to read men’s minds. |
| (0.35) | (Amo 3:14) | 2 tn Heb “his.” With the referent “Israel” here, this amounts to a collective singular. |
| (0.35) | (Amo 3:13) | 3 tn These words are spoken to either the unidentified heralds addressed at the beginning of v. 9, or to the Egyptians and Philistines (see v. 9b). Another possibility is that one is not to look for a specific addressee but rather appreciate the command simply as a rhetorical device to grab the attention of the listeners and readers of the prophetic message. |
| (0.35) | (Amo 2:12) | 1 sn Nazirites were strictly forbidden to drink wine (Num 6:2-3). |
| (0.35) | (Amo 2:3) | 1 tn Heb “cut off” (so KJV, NASB, NRSV); cf. NAB “root out,” NCV “bring to an end.” |
| (0.35) | (Amo 2:2) | 6 sn The ram’s horn (used as a trumpet) was blown to signal the approaching battle. |
| (0.35) | (Amo 1:4) | 1 tn “Hazael’s house” (“the house of Hazael”) refers to the dynasty of Hazael. |
| (0.35) | (Joe 3:17) | 3 tn Heb “strangers” or “foreigners.” In context, this refers to invasions by conquering armies. |
| (0.35) | (Joe 3:4) | 1 tn Heb “What [are] you [doing] to me, O Tyre and Sidon?” |
| (0.35) | (Joe 2:32) | 5 tn The participle used in the Hebrew text seems to indicate action in the imminent future. |
| (0.35) | (Joe 1:6) | 1 sn As becomes increasingly clear in what follows, this nation is to be understood figuratively. It refers to the locust invasion as viewed from the standpoint of its methodical, destructive advance across the land (BDB 156 s.v. גּוֹי 2). This term is used figuratively to refer to animals one other time (Zeph 2:14). |
| (0.35) | (Hos 14:2) | 1 tn Heb “Take words with you and return to the Lord” (so NASB, NIV, NRSV). |
