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(0.35) (Zec 10:11)

tn Heb “scepter,” referring by metonymy to the dominating rule of Egypt (cf. NLT).

(0.35) (Zec 8:14)

tn The verb זָמַם (zamam) usually means “to plot to do evil,” but with a divine subject (as here), and in light of v. 15 where it means to plan good, the meaning here has to be the implementation of discipline (cf. NCV, CEV “punish”). God may bring hurt but its purpose is redemptive and/or pedagogical.

(0.35) (Zec 8:16)

sn For a similar reference to true and righteous judgment see Mic 6:8.

(0.35) (Zec 3:4)

tn Heb “to him”; the referent (Joshua) has been specified in the translation for clarity.

(0.35) (Zec 2:8)

tc A scribal emendation (tiqqun sopherim) has apparently altered an original “my eye” to “his eye” in order to allow the prophet to be the speaker throughout vv. 8-9. This alleviates the problem of the Lord saying, in effect, that he has sent himself on the mission to the nations.

(0.35) (Zec 1:21)

tn Heb “to scatter it.” The word “people” has been supplied in the translation for clarity.

(0.35) (Zec 1:3)

tn Heb “to them”; the referent (the people) has been specified in the translation for clarity.

(0.35) (Hag 1:12)

tn Heb “heard the voice of”; NAB “listened to the voice of.”

(0.35) (Hag 1:8)

tn Heb “and build the house” (so NIV, NRSV), with “house” referring specifically to the temple here.

(0.35) (Zep 3:9)

tn Heb “Certainly [or perhaps, “For”] then I will restore to the nations a pure lip.”

(0.35) (Zep 2:14)

tn Heb “flocks.” The Hebrew word can refer to both flocks of sheep and herds of cattle.

(0.35) (Zep 2:7)

tn Or “the coast will belong to the remnant of the house of Judah.”

(0.35) (Hab 3:2)

tn Heb “I fear.” Some prefer to read, “I saw, Lord, what you accomplished” (cf. NEB).

(0.35) (Hab 1:13)

tn Heb “to see.” Here “see” is figurative for “tolerate,” “put up with.”

(0.35) (Nah 3:4)

tc The MT reads the Qal participle הַמֹּכֶרֶת (hammokheret) which is derived from מָכַר (makhar, “to sell, to betray”): “the one who sells/betrays [nations].” The MT is supported by the LXX. The Dead Sea Scrolls read הממכרת (4QpNah 2:7): “the one who sells/betrays [nations]” (see DJD 5:38). Dahood repoints the MT as a Hophal participle, הַמֻּכֶּרֶת (hammukkeret) from נָכַר (nakhar, “to know, to recognize”): “the one who is known [by the nations for her harlotries]” (M. Dahood, “Causal Beth and the Root NKR in Nahum 3.4,” Bib 52 [1971]: 395-96). The BHS editors suggest emending the MT, due to metathesis, to הַכֹּמֶרֶת (hakkomeret) from II כמר (“to ensnare”; HALOT 482 s.v. II כמר) which is related to Assyrian kamaru [A] (“to ensnare”): “The one who ensnares [nations].” The related nouns “snare; net” (מִכְמָר, mikhmar) and “net” (מִכְמֶרֶת, mikhmeret) are used as metaphors of the wicked destroying their victims (Ps 141:10; Isa 51:20; Hab 1:15, 16). This approach is adopted by NJPS: “who ensnared nations.” Others suggest emending to the Qal participle הַכֹּמֶרֶת from III כמר (“to destroy, to overthrow”; BDB 485 s.v. III כמר) related to Assyrian kamaru [B] (“to destroy; to annihilate”): “the one who destroys nations.” The MT may be retained due to strong external support (LXX and 4QpNah) and adequate internal support; the conjectural emendations are unnecessary.

(0.35) (Nah 1:7)

tn Or “those who trust in him” (NIV); NAB “those who have recourse to him.”

(0.35) (Mic 7:12)

tn Heb “the River,” referring to the Euphrates River (so also NASB, NIV).

(0.35) (Mic 7:2)

tn Heb “for bloodshed” (so NASB); TEV “for a chance to commit murder.”

(0.35) (Mic 6:5)

tn Heb “From Shittim to Gilgal, in order to know the just acts of the Lord.” Something appears to be missing at the beginning of the line. The present translation supplies the words, “Recall how you went.” This apparently refers to how Israel crossed the Jordan River (see Josh 3:1; 4:19-24).

(0.35) (Mic 6:1)

sn Defend yourself. The Lord challenges Israel to defend itself against the charges he is bringing.



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