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(0.35) (Mat 13:16)

sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation.

(0.35) (Mat 12:44)

tn Grk “I will return to my house from which I came.”

(0.35) (Mat 12:45)

tn Here καί (kai) has been translated as “so” to indicate the concluding point of the story.

(0.35) (Mat 12:43)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Mat 12:35)

tn The Greek text reads here ἄνθρωπος (anthrōpos). The term is generic referring to any person.

(0.35) (Mat 11:25)

tn Or “to the childlike,” or “the innocent” (BDAG 671 s.v. νήπιος 1.b.β).

(0.35) (Mat 11:21)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.35) (Mat 10:42)

sn Mention of these little ones in the context seems slightly odd since Jesus is addressing disciples, and this seems to refer to disciples. Probably it is another reference to the itinerant messengers mentioned previously (v. 40). Even a minimal act of kindness shown to one of these (a cup of cold water) will not go unacknowledged and unrewarded.

(0.35) (Mat 10:36)

tn Matt 10:35-36 are an allusion to Mic 7:6.

(0.35) (Mat 10:29)

tn Or “to the ground without the knowledge and consent of your Father.”

(0.35) (Mat 7:12)

tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Mat 7:2)

tn Grk “by the measure with which you measure it will be measured to you.”

(0.35) (Mat 6:16)

tn Here the term “disfigure” (employed in a number of translations) was not used because it could convey to the modern reader the notion of physical mutilation. L&N 79.17 states, “‘to make unsightly, to disfigure, to make ugly.’ ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ‘for they make their faces unsightly’ Mt 6:16.”

(0.35) (Mat 5:25)

tn The words “to court” are not in the Greek text but are implied.

(0.35) (Mat 5:15)

tn Grk “Nor do they light.” The plural in Greek is indefinite, referring to people in general.

(0.35) (Mat 3:16)

tn Grk “coming”; the notion of coming to rest is implied in the context.

(0.35) (Mat 3:10)

sn Laid at the root. That is, placed and aimed, ready to begin cutting.

(0.35) (Mat 1:16)

sn The pronoun whom is feminine gender in the Greek text, referring to Mary.

(0.35) (Zec 14:8)

sn The eastern sea is a reference to the Dead Sea (cf. NCV, TEV, CEV, NLT).

(0.35) (Zec 14:8)

sn The western sea is a reference to the Mediterranean Sea (cf. NCV, TEV, CEV, NLT).



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