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(0.43) (Eze 20:16)

tn Heb “for after their idols their heart was going.” The use of the active participle (“was going”) in the Hebrew text draws attention to the ongoing nature of their idolatrous behavior.

(0.43) (Pro 21:7)

tn The second colon of the verse is the causal clause, explaining why they are dragged away. They are not passive victims of their circumstances or their crimes. They have chosen to persist in their violence and so it destroys them.

(0.43) (Psa 37:18)

tn Heb “the Lord knows the days of the innocent ones.” He “knows” their days in the sense that he is intimately aware of and involved in their daily struggles. He meets their needs and sustains them.

(0.43) (2Ch 3:13)

tn Heb “and they were standing on their feet, with their faces to the house.” An alternative translation of the last clause would be, “with their faces to the main hall.”

(0.43) (1Ch 12:32)

tn Heb “from the sons of Issachar, knowers of understanding for times to know what Israel should do, their heads [were] 200, and all their brothers according to their mouth.”

(0.43) (Gen 42:21)

sn The repetition of the Hebrew noun translated distress draws attention to the fact that they regard their present distress as appropriate punishment for their refusal to ignore their brother when he was in distress.

(0.42) (1Pe 4:4)

tn Grk “blaspheming,” giving the result of their astonishment. Here the target of their “blasphemy/vilification” is not God but the Christian.

(0.42) (1Pe 1:1)

tn Or “to the chosen sojourners…” On this reading the phrases in v. 2 describe their entire existence as sojourners, etc., not just their election.

(0.42) (Col 3:15)

tn Grk “in one body.” This phrase emphasizes the manner in which the believers were called, not the goal of their calling, and focuses upon their unity.

(0.42) (Act 19:18)

tn Or “confessing and disclosing their deeds.” BDAG 59 s.v. ἀναγγέλλω 2 has “W. ἐξομολογεῖσθαι:. τὰς πράξεις αὐτὸν make their deeds known Ac 19:18.”

(0.42) (Act 5:41)

sn That is, considered worthy by God. They “gloried in their shame” of honoring Jesus with their testimony (Luke 6:22-23; 2 Macc 6:30).

(0.42) (Luk 24:32)

tn This is a collective singular use of the term καρδία (kardia), so each of their hearts were burning, a reference itself to the intense emotion of their response.

(0.42) (Zep 3:7)

tn Heb “But they got up early, they made corrupt all their actions.” The phrase “they got up early” probably refers to their eagerness to engage in sinful activities.

(0.42) (Mic 7:3)

tn Heb “their hands [reach] to evil to do [it] well,” or with slight emendation “their hands are skillful at doing evil.”

(0.42) (Jer 50:9)

tn Or more freely, “Their arrows will be as successful at hitting their mark // as a skilled soldier—he always returns from battle with plunder.”

(0.42) (Jer 34:15)

tn The presence of the independent pronoun in the Hebrew text is intended to contrast their actions with those of their ancestors.

(0.42) (Jer 30:6)

tn Heb “with their hands on their loins.” The word rendered “loins” refers to the area between the ribs and the thighs.

(0.42) (Jer 16:17)

tn Heb “For my eyes are upon all their ways. They are not hidden from before me. And their sin is not hidden away from before my eyes.”

(0.42) (Jer 14:20)

sn For a longer example of an individual identifying with the nation and confessing their sins and the sins of their forefathers, see Ps 106.

(0.42) (Isa 65:7)

tn Heb “I will measure out their pay [from the] beginning into their lap,” i.e., he will give them everything they have earned.



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