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(0.35) (Mat 9:27)

tn Grk “shouting, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

(0.35) (Mat 8:31)

tn Grk “asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

(0.35) (Mat 8:17)

tn Grk “spoken by Isaiah the prophet was fulfilled, saying.” The participle λέγοντος (legontos) is redundant and has not been translated.

(0.35) (Mat 5:22)

tn Grk “whoever says to his brother ‘Raca,’” an Aramaic word of contempt or abuse meaning “fool” or “empty head.”

(0.35) (Mat 5:2)

tn Grk “And opening his mouth he taught them, saying.” The imperfect verb ἐδίδασκεν (edidasken) has been translated ingressively.

(0.35) (Eze 11:5)

tn The Hebrew verb commonly means “to say” but may also mean “to think” (see also v. 3).

(0.35) (Jer 32:42)

tn Heb “For thus says the Lord.” See the translator’s notes on 32:27, 36.

(0.35) (Jer 29:28)

tn Heb “For he has sent to us in Babylon, saying….” The quote, however, is part of the earlier letter.

(0.35) (Jer 14:15)

tn Heb “Thus says the Lord about.” The first person construction has been used in the translation for better English style.

(0.35) (Jer 11:21)

tn Heb “who were seeking my life, saying…” The sentence is broken up in conformity with contemporary English style.

(0.35) (Jer 9:15)

tn Heb “Therefore, thus says the Lord…” The person is shifted from third to first to better conform with English style.

(0.35) (Isa 45:10)

tn Heb “Woe [to] one who says” (NASB and NIV both similar); NCV “How terrible it will be.”

(0.35) (Isa 45:9)

tn Heb “Should the clay say to the one who forms it,…?” The rhetorical question anticipates a reply, “Of course not!”

(0.35) (Isa 42:22)

tn Heb “they became loot, and there was no one rescuing, plunder, and there was no one saying, ‘Bring back’.”

(0.35) (Isa 35:4)

tn Heb “Say to the hasty of heart,” i.e., those whose hearts beat quickly from fear.

(0.35) (Isa 34:5)

tn The words “he says” are supplied in the translation for clarification. The Lord speaks at this point.

(0.35) (Isa 24:16)

sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.

(0.35) (Pro 25:7)

tn The two infinitives construct form the contrast in this “better” sayings; each serves as the subject of its respective clause.

(0.35) (Pro 23:35)

tn The phrase “You will say” is supplied in the translation to make it clear that the drunkard is now speaking.

(0.35) (Pro 22:11)

sn This individual is gracious or kind in what he says; thus the verse is commending honest intentions and gracious words.



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