Discovery Box| (0.31) | (Job 22:26) | 1 tc This is the same verb as in Ps 37:4. G. R. Driver suggests the word comes from another root that means “abandon oneself to, depend on” (“Problems in the Hebrew text of Job,” VTSup 3 [1955]: 84). |
| (0.31) | (Job 19:7) | 3 tn The same idea is expressed in Jer 20:8 and Hab 1:2. The cry is a cry for help, that he has been wronged, that there is no justice. |
| (0.31) | (Job 18:9) | 2 tn This word does not occur elsewhere. But another word from the same root means “plait of hair,” and so this term has something to do with a net like a trellis or lattice. |
| (0.31) | (Job 9:27) | 2 tn The verbal form is a cohortative of resolve: “I will forget” or “I am determined to forget.” The same will be used in the second colon of the verse. |
| (0.31) | (Job 9:10) | 1 sn There is probably great irony in Job’s using this same verse as in 5:9. But Job’s meaning here is different than that of Eliphaz. |
| (0.31) | (Job 6:5) | 4 tn The construction forms a double question (אִם…הֲ, ha…ʾim) but not to express mutually exclusive questions in this instance. Instead, it is used to repeat the same question in different words (see GKC 475 §150.h). |
| (0.31) | (Job 5:17) | 4 tn The noun מוּסַר (musar) is parallel to the idea of the first colon. It means “discipline, correction” (from יָסַר, yasar). Prov 3:11 says almost the same thing as this line. |
| (0.31) | (Job 4:17) | 6 tn The double question here merely repeats the same question with different words (see GKC 475 §150.h). The second member could just as well have been connected with ו (vav). |
| (0.31) | (Job 4:6) | 3 sn Eliphaz is not being sarcastic to Job. He knows that Job is a God-fearing man who lives out his faith in life. But he also knows that Job should apply to himself the same things he tells others. |
| (0.31) | (Neh 9:4) | 1 tc Heb “Bani.” The translation reads “Binnui” (so also NAB) rather than the MT reading “Bani.” Otherwise there are two individuals with the same name in this verse. The name “Binnui” appears, for example, in Neh 10:10. |
| (0.31) | (2Ch 27:5) | 4 tn Heb “10,000 cors of wheat and 10,000 of barley.” The unit of measure of the barley is omitted in the Hebrew text, but is understood to be “cors,” the same as the measures of wheat. |
| (0.31) | (2Ch 20:20) | 2 tn There is a wordplay in the Hebrew text. The Hiphil verb form הַאֲמִינוּ (haʾaminu, “trust”) and the Niphal form תֵאָמֵנוּ (teʾamenu, “you will be safe”) come from the same verbal root (אָמַן, ʾaman). |
| (0.31) | (2Ch 16:4) | 3 sn In the parallel passage in 1 Kgs 15:20, this city’s name appears as Abel Beth Maacah. These appear to be variant names for the same place. |
| (0.31) | (2Ch 9:10) | 1 tn Heb “Huram’s” (also in v. 21). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
| (0.31) | (2Ch 8:2) | 1 tn Heb “Huram” (also in v. 18). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
| (0.31) | (2Ch 2:11) | 1 tn Heb “Huram” (also in v. 12). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
| (0.31) | (2Ch 2:3) | 1 tn Heb “Huram.” Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
| (0.31) | (1Ch 27:24) | 2 tc The Hebrew text has “in the number,” but מִסְפַּר (mispar) is probably dittographic—note that the same word appears immediately before this. The form should be emended to בְּסֵפֶר (besefer, “in the scroll”). |
| (0.31) | (1Ch 5:26) | 2 tn Heb “and the spirit of Tilgath-Pilneser king of Assyria.” “Pul” and “Tilgath-Pilneser” were names of the same Assyrian ruler, more commonly known as Tiglath-Pileser (cf. 2 Kgs 15:29). |
| (0.31) | (1Ki 1:6) | 3 tn Heb “and she gave birth to him after Absalom.” This does not imply they had the same mother; Absalom’s mother was Maacah, not Haggith (2 Sam 3:4). |
