(0.38) | (Hos 1:4) | 5 tn Heb “the kingdom of the house of Israel” (so NAB, NASB, NRSV). This has been simplified in the translation for stylistic reasons. |
(0.38) | (Dan 6:20) | 1 tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English. |
(0.38) | (Dan 3:2) | 2 tn Aram “Nebuchadnezzar the king.” The proper name and title have been replaced by the relative pronoun (“he”) in the translation for stylistic reasons. |
(0.38) | (Jer 36:14) | 3 tn Heb “So Baruch son of Neriah took the scroll in his hand and went to them.” The clause order has been rearranged in the translation for stylistic reasons. |
(0.38) | (Jer 31:34) | 1 tn Heb “teach…, saying, ‘Know the Lord.’” The indirect quote has been chosen for stylistic reasons, i.e., to better parallel the following line. |
(0.38) | (Jer 27:13) | 2 tn Heb “Why should you and your people die…?” The rhetorical question expects the answer made explicit in the translation, “There is no reason!” |
(0.38) | (Jer 16:10) | 1 sn The actions of the prophet would undoubtedly elicit questions about his behavior, and he would have occasion to explain the reason. |
(0.38) | (Isa 49:5) | 2 tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement. |
(0.38) | (Isa 48:4) | 1 tn The words “I did this” are supplied in the translation for stylistic reasons. In the Hebrew text v. 4 is subordinated to v. 3. |
(0.38) | (Isa 44:3) | 2 tn Heb “and streams”; KJV “floods.” The verb “cause…to flow” is supplied in the second line for clarity and for stylistic reasons. |
(0.38) | (Isa 40:14) | 2 tn Heb “and taught him.” The vav (ו) consecutive with prefixed verbal form continues the previous line. The translation employs an interrogative pronoun for stylistic reasons. |
(0.38) | (Isa 32:13) | 1 tn “Mourn” is supplied in the translation for stylistic reasons. In the Hebrew text vv. 12-13 are one long sentence. |
(0.38) | (Isa 14:8) | 2 tn The word “singing” is supplied in the translation for stylistic reasons. Note that the personified trees speak in the second half of the verse. |
(0.38) | (Isa 8:14) | 3 tn These words are supplied in the translation for stylistic reasons. וְהָיָה (vehayah, “and he will be”) does double duty in the parallel structure of the verse. |
(0.38) | (Isa 5:26) | 2 tn Heb “he.” Singular forms are used throughout vv. 26-30 to describe this nation, but for stylistic reasons the translation uses the plural for these collective singulars. |
(0.38) | (Isa 1:18) | 2 tn Traditionally, “let us reason together,” but the context suggests a judicial nuance. The Lord is giving the nation its options for the future. |
(0.38) | (Ecc 9:3) | 3 tn The term “awaits” does not appear in the Hebrew text, but is supplied in the translation for smoothness and stylistic reasons. |
(0.38) | (Ecc 8:17) | 10 tn The term “it” does not appear in the Hebrew text, but is an implied direct object and has been supplied in the translation for smoothness and stylistic reasons. |
(0.38) | (Pro 31:7) | 1 tn The subjects and suffixes are singular (cf. KJV, ASV, NASB). Most other English versions render this as plural for stylistic reasons, in light of the preceding context. |
(0.38) | (Pro 26:3) | 1 sn A fool must be disciplined by force like an animal—there is no reasoning. The fool is as difficult to manage as the donkey or horse. |