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(0.30) (Dan 4:17)

tc The present translation follows an underlying reading of עַל־דִּבְרַת (ʿal divrat, “so that”) rather than MT עַד־דִּבְרַת (ʿad divrat, “until”).

(0.30) (Dan 2:43)

tc The present translation reads the conjunction, with most medieval Hebrew MSS, LXX, Vulgate, and the Qere. The Kethib lacks the conjunction.

(0.30) (Eze 46:13)

tc A few Hebrew mss, the LXX, and the Vulgate read the verb as third person singular (referring to the prince), both here and later in the verse.

(0.30) (Eze 44:26)

tc One medieval Hebrew ms, the LXX, and the Syriac, along with Lev 15:13, 28, read the verb as singular.

(0.30) (Eze 42:4)

tc Heb “one cubit” (i.e., 52.5 cm). The LXX and the Syriac read: “100 cubits” (= 175 feet or about 53m).

(0.30) (Eze 40:48)

tc The translation follows the LXX. The MT reads: “the width of the gate was 3 cubits,” the omission due to haplography.

(0.30) (Eze 41:2)

tc The translation follows the LXX. The MT reads “the width of the gate was 3 cubits,” the omission due to haplography.

(0.30) (Eze 32:25)

tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).

(0.30) (Eze 32:26)

tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).

(0.30) (Eze 31:5)

tn Heb “when it sends forth.” Repointing the consonants of the Masoretic text would render the proposed reading of “shoots” (cf. NRSV).

(0.30) (Eze 23:21)

tn Heb “for the sake of,” but the expression is awkward and is better emended to read “to squeeze.” See L. C. Allen, Ezekiel (WBC), 2:43.

(0.30) (Eze 12:10)

tc The MT reads “within them.” Possibly a scribe copied this form from the following verse “among them,” but only “within it” makes sense in this context.

(0.30) (Eze 11:15)

tc The MT has an imperative form (“go far!”), but it may be read with different vowels as a perfect verb (“they have gone far”).

(0.30) (Eze 11:15)

tc The MT reads “your brothers, your brothers” either for emphasis (D. I. Block, Ezekiel [NICOT], 1:341, n. 1; 346) or as a result of dittography.

(0.30) (Eze 8:16)

tc The LXX reads “twenty” instead of “twenty-five,” perhaps because of the association of the number twenty with the Mesopotamian sun god Shamash.

(0.30) (Lam 3:58)

tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as in the following verse. See the note at 1:14.

(0.30) (Lam 3:31)

tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14.

(0.30) (Lam 3:36)

tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14.

(0.30) (Lam 3:37)

tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14.

(0.30) (Lam 2:20)

tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as at the beginning of the verse. See the note at 1:14.



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