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(0.57) (Luk 17:27)

tn Grk “They.” The plural in Greek is indefinite, referring to people in general.

(0.57) (Luk 17:28)

tn Grk “they.” The plural in Greek is indefinite, referring to people in general.

(0.57) (Luk 17:26)

tn Here καί (kai) has not been translated because of differences between Greek and English style.

(0.57) (Luk 17:17)

tn The Greek construction used here (οὐχί, ouchi) expects a positive reply.

(0.57) (Luk 17:14)

tn Καί (kai) has not been translated because of differences between Greek and English style.

(0.57) (Luk 17:16)

tn Here καί (kai) has not been translated because of differences between Greek and English style.

(0.57) (Luk 17:12)

tn Here καί (kai) has not been translated because of differences between Greek and English style.

(0.57) (Luk 16:25)

tn The Greek term here is τέκνον (teknon), which could be understood as a term of endearment.

(0.57) (Luk 15:4)

tn Grk “What man.” The Greek word ἄνθρωπος (anthrōpos) is used here in a somewhat generic sense.

(0.57) (Luk 14:16)

tn The word “guests” is not in the Greek text but is implied.

(0.57) (Luk 12:45)

tn The word “other” is not in the Greek text, but is implied.

(0.57) (Luk 11:38)

tn The words “his hands” are not in the Greek text, but have been supplied for clarity.

(0.57) (Luk 11:25)

tn The words “the house” are not in Greek but are implied.

(0.57) (Luk 10:39)

tn Here καί (kai) has not been translated because of differences between Greek and English style.

(0.57) (Luk 10:33)

tn This is at the beginning of the clause, in emphatic position in the Greek text.

(0.57) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.57) (Luk 10:12)

tn The noun “Sodom” is in emphatic position in the Greek text.

(0.57) (Luk 9:36)

tn Here καί (kai) has not been translated because of differences between Greek and English style.

(0.57) (Luk 9:27)

tn The Greek negative here (οὐ μή, ou mē) is the strongest possible.

(0.57) (Luk 9:20)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”



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