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(0.50) (Luk 5:9)

sn In the Greek text, this term is in an emphatic position.

(0.50) (Luk 3:13)

tn In the Greek text μηδὲν πλέον (mēden pleon, “no more”) is in an emphatic position.

(0.50) (Luk 2:23)

tn Grk “every male that opens the womb” (an idiom for the firstborn male).

(0.50) (Luk 1:25)

tn Grk “has looked on me” (an idiom for taking favorable notice of someone).

(0.50) (Luk 1:21)

tn The imperfect verb ἐθαύμαζον (ethaumazon) has been translated as an ingressive imperfect.

(0.50) (Luk 1:6)

tn The predicate adjective has the effect of an adverb here (BDF §243).

(0.50) (Luk 1:7)

tn Grk “were both advanced in days” (an idiom for old age).

(0.50) (Mar 15:22)

tn Grk “a place, Golgotha.” This is an Aramaic name; see John 19:17.

(0.50) (Mar 13:26)

sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority.

(0.50) (Mar 6:20)

tn Grk “was fearing,” “was respecting”; the imperfect tense connotes an ongoing fear or respect for John.

(0.50) (Mar 6:18)

tn The imperfect tense verb is here rendered with an iterative force.

(0.50) (Mat 26:64)

sn An allusion to Dan 7:13 (see also Matt 24:30).

(0.50) (Mat 24:28)

tn Grk “will be gathered.” The passive construction has been translated as an active one in English.

(0.50) (Mat 24:30)

sn An allusion to Dan 7:13. Here is Jesus returning with full authority to judge.

(0.50) (Mat 22:35)

tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law.

(0.50) (Mat 22:24)

tn Grk “and raise up seed,” an idiom for fathering children (L&N 23.59).

(0.50) (Mat 16:27)

sn An allusion to Pss 28:4; 62:12; cf. Prov 24:12.

(0.50) (Mat 14:4)

tn The imperfect tense verb is here rendered with an iterative force.

(0.50) (Mat 10:36)

tn Matt 10:35-36 are an allusion to Mic 7:6.

(0.50) (Mat 7:14)

tn See BDAG 1007 s.v. τίς for the translation of τί (ti) as an exclamation.



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