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Discovery Box| (0.35) | (Luk 9:42) | 6 sn This is a reference to an evil spirit. See Luke 4:33. |
| (0.35) | (Luk 9:40) | 3 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| (0.35) | (Luk 9:38) | 3 tn This verb means “to have regard for”; see Luke 1:48. |
| (0.35) | (Luk 9:36) | 2 tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account. |
| (0.35) | (Luk 9:33) | 4 sn By making three shelters Peter apparently wanted to celebrate the Feast of Tabernacles or Booths that looked forward to the end and to treat Moses, Elijah, and Jesus as equals. It was actually a way of expressing honor to Jesus, but the remark at the end of the verse makes it clear that it was not enough honor. |
| (0.35) | (Luk 9:24) | 2 sn The point of the saying whoever wants to save his life will lose it is that if one comes to Jesus then rejection by many will certainly follow. If self-protection is a key motivation, then one will not respond to Jesus and will not be saved. One who is willing to risk rejection will respond and find true life. |
| (0.35) | (Luk 9:7) | 4 sn John refers to John the Baptist, whom Herod had beheaded (v. 9). |
| (0.35) | (Luk 9:7) | 1 sn Herod refers here to Herod Antipas. See the note on Herod Antipas in 3:1. |
| (0.35) | (Luk 8:55) | 2 sn In other words, she came back to life; see Acts 20:10. |
| (0.35) | (Luk 8:42) | 1 tn This imperfect verb could be understood ingressively: “she was beginning to die” or “was approaching death.” |
| (0.35) | (Luk 8:29) | 6 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| (0.35) | (Luk 8:20) | 1 tn Here καί (kai) has been translated as “so” to indicate the sequence of events. |
| (0.35) | (Luk 8:19) | 3 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| (0.35) | (Luk 8:14) | 2 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| (0.35) | (Luk 8:13) | 3 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| (0.35) | (Luk 8:4) | 1 tn Grk “to him”; the referent (Jesus) has been specified in the translation for clarity. |
| (0.35) | (Luk 7:43) | 2 tn Grk “the one to whom he forgave more” (see v. 42). |
| (0.35) | (Luk 7:43) | 1 tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “answered.” |
| (0.35) | (Luk 7:29) | 3 tn Or “vindicated God”; Grk “justified God.” This could be expanded to “vindicated and responded to God.” The point is that God’s goodness and grace as evidenced in the invitation to John was justified and responded to by the group one might least expect, tax collector and sinners. They had more spiritual sensitivity than others. The contrastive response is clear from v. 30. |
| (0.35) | (Luk 7:15) | 1 tn Here καί (kai) has been translated as “so” to indicate the result of Jesus’ command. |
