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(0.35) (Luk 11:50)

tn Or “foundation.” However, this does not suggest a time to the modern reader.

(0.35) (Luk 11:46)

tn Grk “men.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:46)

tn Here “as well” is used to translate καί (kai) at the beginning of the statement.

(0.35) (Luk 11:44)

tn Grk “men.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:42)

tn Grk “those,” but this has been translated as “the others” to clarify which are meant.

(0.35) (Luk 11:26)

tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:26)

tn Here καί (kai) has been translated as “so” to indicate the concluding point of the story.

(0.35) (Luk 11:24)

tn Grk “I will return to my house from which I came.”

(0.35) (Luk 11:24)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 11:24)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.35) (Luk 11:24)

tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:5)

tn Grk “Who among you will have a friend and go to him.”

(0.35) (Luk 10:30)

tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “replied.”

(0.35) (Luk 10:32)

tn Here κατά (kata) has been translated “up to”; it could also be translated “upon.”

(0.35) (Luk 10:34)

sn His own animal refers to a riding animal, presumably a donkey, but not specified.

(0.35) (Luk 10:37)

tn Here δέ (de) has been translated as “so” to indicate the concluding summary.

(0.35) (Luk 10:19)

sn The enemy is a reference to Satan (mentioned in v. 18).

(0.35) (Luk 10:20)

tn The verb here is a present imperative, so the call is to an attitude of rejoicing.

(0.35) (Luk 10:21)

tn Or “to the childlike,” or “the innocent” (BDAG 671 s.v. νήπιος 1.b.β).

(0.35) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.



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