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(0.50) (Gen 30:31)

tn Heb “I will return, I will tend,” an idiom meaning “I will continue tending.”

(0.50) (Gen 29:32)

sn The name Reuben (רְאוּבֵן, reʾuven) means “look, a son.”

(0.50) (Gen 28:19)

tn The name Bethel means “house of God” in Hebrew (see v. 17).

(0.50) (Gen 27:8)

tn Heb “listen to my voice.” The Hebrew idiom means “to comply; to obey.”

(0.50) (Gen 26:18)

tn Heb “he returned and dug,” meaning “he dug again” or “he reopened.”

(0.50) (Gen 24:63)

tn The meaning of this Hebrew term is uncertain (cf. NASB, NIV “to meditate”; NRSV “to walk”).

(0.50) (Gen 24:10)

sn Aram Naharaim means in Hebrew “Aram of the Two Rivers,” a region in northern Mesopotamia.

(0.50) (Gen 20:8)

tn The verb קָרָא (qaraʾ) followed by the preposition ל (lamed) means “to summon.”

(0.50) (Gen 19:26)

tn The Hebrew verb means “to look intently; to gaze” (see 15:5).

(0.50) (Gen 16:2)

tn Heb “listened to the voice of,” which is an idiom meaning “obeyed.”

(0.50) (Gen 11:4)

tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.”

(0.50) (Gen 10:28)

sn The name Abimael is a genuine Sabean form which means “my father, truly, he is God.”

(0.50) (Gen 7:4)

tn Heb “for seven days yet,” meaning “after [or “in”] seven days.”

(0.50) (Gen 6:21)

tn Heb “from all food,” meaning “some of every kind of food.”

(0.50) (Gen 4:16)

sn The name Nod means “wandering” in Hebrew (see vv. 12, 14).

(0.50) (Gen 4:5)

tn Heb “and it was hot to Cain.” This Hebrew idiom means that Cain “burned” with anger.

(0.50) (Gen 3:20)

sn The name Eve means “Living one” or “Life-giver” in Hebrew.

(0.50) (Gen 1:8)

tn Though the Hebrew word can mean “heaven,” it refers in this context to “the sky.”

(0.49) (Dan 1:7)

sn The meanings of the Babylonian names are more conjectural than is the case with the Hebrew names. The probable etymologies are as follows: Belteshazzar means “protect his life,” although the MT vocalization may suggest “Belti, protect the king” (cf. Dan 4:8); Shadrach perhaps means “command of Aku”; Meshach is of uncertain meaning; and Abednego means “servant of Nego.” Assigning Babylonian names to the Hebrew youths may have been an attempt to erase from their memory their Israelite heritage.

(0.44) (1Pe 3:14)

tn Grk “do not fear their fear,” referring to those who cause their suffering. The phrase “their fear” may mean “what they fear” (subjective genitive), but in a situation of persecution it more likely means “fear of them” (objective genitive).



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