Discovery Box| (0.30) | (1Ch 2:21) | 2 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (2Ki 3:20) | 1 tn Heb “and in the morning, when the offering is offered up, look, water was coming from the way of Edom, and the land was filled with water.” |
| (0.30) | (1Ki 15:17) | 1 tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.” |
| (0.30) | (1Ki 1:13) | 1 tn Heb “come, go to.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ. |
| (0.30) | (1Ki 1:12) | 1 tn Heb “now, come.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ. |
| (0.30) | (2Sa 16:21) | 1 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (2Sa 3:7) | 2 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (1Sa 25:8) | 1 tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (baʾnu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”). |
| (0.30) | (Jdg 9:33) | 1 tn Heb “Look! He and the people who are with him will come out to you, and you will do to him what your hand finds [to do].” |
| (0.30) | (Jos 23:15) | 1 tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.” |
| (0.30) | (Jos 18:4) | 1 tn Heb “I will send them so they may arise and walk about in the land and describe it in writing according to their inheritance and come to me.” |
| (0.30) | (Deu 31:2) | 1 tn Or “am no longer able to lead you” (NIV, NLT); Heb “am no longer able to go out and come in.” |
| (0.30) | (Deu 22:13) | 2 tn Heb “hate.” See note on the word “other” in Deut 21:15. Cf. NAB “comes to dislike”; NASB “turns against”; TEV “decides he doesn’t want.” |
| (0.30) | (Deu 7:26) | 1 tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse. |
| (0.30) | (Num 36:4) | 1 tn The verb הָיָה (hayah) is most often translated “to be,” but it can also mean “to happen, to take place, to come to pass,” etc. |
| (0.30) | (Num 11:33) | 1 tn The verb is a prefixed conjugation, normally an imperfect tense. But coming after the adverb טֶרֶם (terem) it is treated as a preterite. |
| (0.30) | (Num 10:9) | 1 tn Both the “adversary” and “opposes” come from the same root: צָרַר (tsarar), “to hem in, oppress, harass,” or basically, “be an adversary.” |
| (0.30) | (Num 6:3) | 3 tn This word occurs only here. It may come from the word “to water, to be moist,” and so refer to juice. |
| (0.30) | (Num 5:31) | 1 sn The text does not say what the consequences are. Presumably the punishment would come from God, and not from those administering the test. |
| (0.30) | (Num 5:17) | 3 sn The dust may have come from the sanctuary floor, but it is still dust, and therefore would have all the pollutants in it. |
