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(0.40) (1Pe 1:10)

tn Grk “who prophesied about the grace that is to/for you.”

(0.40) (Heb 13:17)

tn Or “as ones who will give an account”; Grk “as giving an account.”

(0.40) (Heb 5:7)

tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

(0.40) (2Ti 2:16)

tn Grk “they [who engage in it] will progress even more in ungodliness.”

(0.40) (2Ti 2:14)

tn Grk “[it is] beneficial for nothing, for the ruin of those who listen.”

(0.40) (1Ti 2:4)

tn Grk “who wants…” (but showing why such prayer is pleasing to God).

(0.40) (1Th 5:24)

tn Grk “who will also do,” with the object understood from v. 23.

(0.40) (Gal 6:10)

tn Grk “to those who are members of the family of [the] faith.”

(0.40) (Gal 4:6)

tn Grk “calling.” The participle is neuter indicating that the Spirit is the one who calls.

(0.40) (2Co 5:21)

sn The one who did not know sin is a reference to Jesus Christ.

(0.40) (2Co 5:15)

tn Or “but for him who died and was raised for them.”

(0.40) (2Co 1:21)

tn Grk “But he who establishes us together with you in Christ and anointed us is God.”

(0.40) (1Co 14:16)

tn Grk “how can someone who fills the place of the unlearned say ‘Amen.’”

(0.40) (1Co 5:2)

tn Grk “sorrowful, so that the one who did this might be removed.”

(0.40) (1Co 4:5)

tn Grk “time, until the Lord comes, who will bring to light.”

(0.40) (Rom 9:31)

tn Or “who pursued.” The participle could be taken adverbially or adjectivally.

(0.40) (Rom 9:20)

tn Grk “On the contrary, O man, who are you to talk back to God?”

(0.40) (Rom 9:6)

tn Grk “For not all those who are from Israel are Israel.”

(0.40) (Rom 9:5)

tn Or “Messiah.” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed.”)

(0.40) (Rom 8:11)

sn The one who raised Jesus from the dead refers to God (also in the following clause).



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