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Discovery Box| (0.38) | (Exo 25:39) | 2 tn The text has “he will make it” or “one will make it.” With no expressed subject it is given a passive translation. |
| (0.38) | (Exo 25:4) | 1 sn The blue refers to dye made from shellfish. It has a dark blue or purple-blue, almost violet color. No significance for the color is attached. |
| (0.38) | (Exo 23:26) | 2 sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey. |
| (0.38) | (Exo 5:16) | 1 tn Heb “[they] are saying to us,” the line can be rendered as a passive since there is no expressed subject for the participle. |
| (0.38) | (Gen 48:1) | 1 tn Heb “and one said.” With no expressed subject in the Hebrew text, the verb can be translated with the passive voice. |
| (0.38) | (Gen 34:27) | 2 tn Heb “because they violated their sister.” The plural verb is active in form, but with no expressed subject, it may be translated passive. |
| (0.38) | (Gen 31:33) | 1 tn No direct object is specified for the verb “find” in the Hebrew text. The words “the idols” have been supplied in the translation for clarification. |
| (0.38) | (Gen 25:22) | 3 sn Asked the Lord. In other passages (e.g., 1 Sam 9:9) this expression refers to inquiring of a prophet, but no details are provided here. |
| (0.38) | (Gen 21:24) | 1 tn Heb “I swear.” No object is specified in the Hebrew text, but the content of the oath requested by Abimelech is the implied object. |
| (0.38) | (Gen 18:15) | 1 tn Heb “And he said, ‘No, but you did laugh.’” The referent (the Lord) has been specified in the translation for clarity. |
| (0.38) | (Gen 18:8) | 2 tn The words “the food” are supplied in the translation for stylistic reasons. In the Hebrew text the verb has no stated object. |
| (0.38) | (Gen 18:2) | 5 tn The pronoun “them” has been supplied in the translation for clarification. In the Hebrew text the verb has no stated object. |
| (0.38) | (Gen 3:17) | 1 tn Since there is no article on the word, the personal name is used, rather than the generic “the man” (cf. NRSV). |
| (0.38) | (Gen 2:5) | 3 sn The last clause in v. 5, “and there was no man to cultivate the ground,” anticipates the curse and the expulsion from the garden (Gen 3:23). |
| (0.35) | (Luk 7:33) | 3 sn Some interpreters have understood eating no bread and drinking no wine as referring to the avoidance of excess. More likely it represents a criticism of John the Baptist being too separatist and ascetic, and so he was accused of not being directed by God, but by a demon. |
| (0.35) | (Amo 6:2) | 4 tn Both rhetorical questions in this verse expect the answer “no.” If these words do come from the leaders, then this verse underscores their self-delusion of power (compare 6:13). The prophet had no such mistaken sense of national grandeur (7:2, 5). |
| (0.35) | (Dan 3:1) | 2 sn There is no need to think of Nebuchadnezzar’s image as being solid gold. No doubt the sense is that it was overlaid with gold (cf. Isa 40:19; Jer 10:3-4), with the result that it presented a dazzling self-compliment to the greatness of Nebuchadnezzar’s achievements. |
| (0.35) | (Lam 2:21) | 3 tc The MT reads לֹא חָמָלְתָּ (loʾ khamalta, “You showed no mercy”). However, many medieval Hebrew mss and most of the ancient versions (Aramaic Targum, Syriac Peshitta and Latin Vulgate) read וְלֹא חָמָלְתָּ (veloʾ khamalta, “and You showed no mercy”). |
| (0.35) | (Jer 49:19) | 6 tn The interrogative מִי (mi) is rendered “there is no one” in each of the last three occurrences in this verse because it is used in a rhetorical question that expects the answer “no one” or “none.” It is, according to BDB 566 s.v. מִי f(c), equivalent to a rhetorical negative. |
| (0.35) | (Isa 40:12) | 5 sn The implied answer to the rhetorical questions of v. 12 is, “No one but the Lord.” The Lord, and no other, created the world. Like a merchant weighing out silver or commodities on a scale, the Lord established the various components of the physical universe in precise proportions. |
