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(0.30) (Mar 5:29)

sn The woman was most likely suffering from a vaginal or uterine hemorrhage, in which case her bleeding would make her ritually unclean.

(0.30) (Mar 3:3)

sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor.

(0.30) (Mat 27:60)

tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25).

(0.30) (Mat 24:39)

sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.

(0.30) (Mat 24:27)

sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out.

(0.30) (Mat 23:37)

sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.

(0.30) (Mat 18:17)

sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46.

(0.30) (Mat 13:20)

tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure.

(0.30) (Mat 7:21)

sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession like this one without corresponding action means little.

(0.30) (Mat 6:30)

sn The oven was most likely a rounded clay oven used for baking bread, which was heated by burning wood and dried grass.

(0.30) (Zec 12:8)

sn The statement the dynasty of David will be like God is hyperbole to show the remarkable enhancements that will accompany the inauguration of the millennial age.

(0.30) (Hag 2:20)

sn This Hebrew expression is like the one in 2:10 and is slightly different from the one in 1:1, 3; 2:1.

(0.30) (Zep 2:4)

tn There is a sound play here in the Hebrew text: the name Gaza (עַזָּה, ’azzah) sounds like the word translated “deserted” (עֲזוּבָה, ’azuvah).

(0.30) (Zep 2:4)

tn Heb “uprooted.” There is a sound play here in the Hebrew text: the name “Ekron” (עֶקְרוֹן, ’eqron) sounds like the word translated “uprooted” (תֵּעָקֵר, te’aqer).

(0.30) (Hab 3:3)

sn The precise location of Mount Paran is unknown, but like Teman it was located to the southeast of Israel. Habakkuk saw God marching from the direction of Sinai.

(0.30) (Hab 1:4)

tn Heb “the law is numb,” i.e., like a hand that has “fallen asleep” (see Ps 77:2). Cf. NAB “is benumbed”; NIV “is paralyzed.”

(0.30) (Nah 3:18)

tn The words “like sheep” are not in the Hebrew text; they are added for clarification of the imagery. The previous line compares Assyria’s leaders to shepherds.

(0.30) (Mic 7:19)

tn The interrogative force of the previous verse is continued here, part of a list of attributes reinforcing the question, “Who is like God?”

(0.30) (Mic 3:3)

tc The MT reads “and they chop up as in a pot.” The translation assumes an emendation of כַּאֲשֶׁר (ka’asher, “as”) to כִּשְׁאֵר (kishʾer, “like flesh”).

(0.30) (Mic 2:3)

tn Heb “from which you will not remove your neck.” The words “It will be like a yoke” are supplied in the translation for clarification.



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