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(0.49) (Lev 20:24)

tc Here and with the same phrase in v. 26, the LXX adds “all,” resulting in the reading “all the peoples.”

(0.49) (Exo 9:4)

tn The ל (lamed) preposition indicates possession: “all that was to the Israelites” means “all that the Israelites had.”

(0.49) (Joe 2:28)

tn Heb “all flesh.” As a term for humanity, “flesh” suggests the weakness and fragility of human beings as opposed to God, who is “spirit.” The word “all” refers not to all human beings without exception (cf. NAB, NASB “all mankind,” NLT “all people”), but to all classes of human beings without distinction (cf. NCV).

(0.43) (Act 10:36)

sn He is Lord of all. Though a parenthetical remark, this is the theological key to the speech. Jesus is Lord of all, so the gospel can go to all. The rest of the speech proclaims Jesus’ authority.

(0.43) (Isa 22:24)

tn Heb “all the small vessels, from the vessels that are bowls to all the vessels that are jars.” The picture is that of a single peg holding the weight of all kinds of containers hung from it.

(0.43) (Psa 53:3)

tn Heb “all of it turns away.” Ps 14:1 has הָכֹּל (hakkol, “the whole/all”) instead of כֻּלּוֹ (kullo, “all of it”) and סָר (sar, “turn aside”) instead of סָג (sag, “turn away”).

(0.43) (1Ch 28:14)

tn Heb “for the gold, by the weight, for the gold, for all the items of service and service, for all the items of silver by weight for all the items of service and service.”

(0.43) (1Ch 17:20)

tn The Hebrew text reads literally, “in all which we heard with our ears,” but בְּכֹל (bekhol, “in all”) should probably be emended to כְּכֹל (kekhol, “according to all”).

(0.43) (1Ki 6:5)

tn Heb “and he built on the wall of the temple an extension all around, the walls of the temple all around, for the main hall and for the holy place, and he made side rooms all around.”

(0.43) (1Ki 4:24)

tn Heb “for he was ruling over all [the region] beyond the River, from Tiphsah to Gaza, over all the kingdoms beyond the River, and he had peace on every side all around.”

(0.43) (2Sa 7:22)

tn Heb “in all which we heard with our ears.” The phrase translated “in all” בְּכֹל (bekhol) should probably be emended to “according to all” כְּכֹל (kekhol).

(0.43) (Deu 34:12)

tn The Hebrew text of v. 12 reads literally, “with respect to all the strong hand and with respect to all the awesome greatness which Moses did before the eyes of all Israel.”

(0.42) (1Ti 5:20)

tn “Before all” probably refers to the whole congregation, not just all the elders; “the rest” is more likely to denote the remaining elders.

(0.42) (Act 17:30)

sn He now commands all people everywhere to repent. God was now asking all mankind to turn to him. No nation or race was excluded.

(0.42) (Act 16:33)

sn All his family. It was often the case in the ancient world that conversion of the father led to the conversion of all those in the household.

(0.42) (Joh 12:32)

tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”).

(0.42) (Joh 5:23)

tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”).

(0.42) (Jer 26:12)

tn Heb “Jeremiah said to all the leaders and all the people….” See the note on the word “said” in the preceding verse.

(0.42) (Isa 64:9)

tn Heb “Look, gaze at your people, all of us.” Another option is to translate, “Take a good look! We are all your people.”

(0.42) (Job 20:26)

tn Heb “all darkness is hidden for his laid up things.” “All darkness” refers to the misfortunes and afflictions that await. The verb “hidden” means “is destined for.”



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