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(0.35) (Act 9:35)

sn Lydda was a city northwest of Jerusalem on the way to Joppa.

(0.35) (Act 9:35)

sn Sharon refers to the plain of Sharon, a region along the coast of Palestine.

(0.35) (Act 9:22)

tn Grk “was becoming stronger,” but this could be understood in a physical sense, while the text refers to Saul’s growing ability to demonstrate to fellow Jews that Jesus was the Messiah. The translation “to become capable” for ἐνδυναμόω (endunamoō) is given in L&N 74.7, with this specific verse as an example.

(0.35) (Act 9:2)

sn From Damascus to Jerusalem was a six-day journey. Christianity had now expanded into Syria.

(0.35) (Act 8:30)

tn The words “to it” are not in the Greek text but are implied.

(0.35) (Act 8:26)

sn The concluding note about the road appears to be a parenthetical note by the author.

(0.35) (Act 8:26)

tn Grk “Lord spoke to Philip, saying.” The redundant participle λέγων (legōn) has not been translated.

(0.35) (Act 7:26)

tn Or “tried to reconcile” (BDAG 964-65 s.v. συναλλάσσω).

(0.35) (Act 7:18)

tn Grk “arose,” but in this context it clearly refers to a king assuming power.

(0.35) (Act 5:41)

sn The name refers to the name of Jesus (cf. 3 John 7).

(0.35) (Act 6:5)

tn The translation “so” has been used to indicate the logical sequence in English.

(0.35) (Act 5:35)

tn Grk “said to them”; the referent (the council) has been specified in the translation for clarity.

(0.35) (Act 5:33)

sn Wanted to execute them. The charge would surely be capital insubordination (Exod 22:28).

(0.35) (Act 5:32)

tn Or “things.” They are preaching these things even to the hostile leadership.

(0.35) (Act 5:21)

tn A hendiadys (two different terms referring to a single thing) is likely here (a reference to a single legislative body rather than two separate ones) because the term γερουσίαν (gerousian) is used in both 1 Macc 12:6 and Josephus, Ant. 13.5.8 (13.166) to refer to the Sanhedrin.

(0.35) (Act 4:29)

sn Grant to your servants to speak your message with great courage. The request is not for a stop to persecution or revenge on the opponents, but for boldness (great courage) to carry out the mission of proclaiming the message of what God is doing through Jesus.

(0.35) (Act 4:37)

tn Normally a reference to actual coins (“currency”). See L&N 6.68.

(0.35) (Act 3:7)

tn Here καί (kai) has been translated as “Then” to reflect the sequence of events.

(0.35) (Act 2:37)

tn Grk “they were pierced to the heart” (an idiom for acute emotional distress).

(0.35) (Act 2:42)

sn Fellowship refers here to close association involving mutual involvement and relationships.



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