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(0.25) (Jer 38:1)

tn The name is spelled “Jucal” in the Hebrew text here rather than “Jehucal” as in Jer 37:3. The translation uses the same spelling throughout so that the English reader can identify these as the same individual.

(0.25) (Jer 37:13)

sn The Benjamin Gate would have been a gate in the northern wall leading out toward the territory of Benjamin. It is mentioned only here, in Jer 38:7, and in Zech 14:10.

(0.25) (Jer 37:13)

sn Nothing further is known about Irijah. It is generally agreed that the Hananiah mentioned here is not the same as the false prophet of the same name whom Jeremiah confronted approximately six years earlier (28:1, 5, 10, 15).

(0.25) (Jer 37:10)

tn The condition here is, of course, purely hypothetical, and the consequence is a poetic exaggeration. The intent is to assure Zedekiah that there is absolutely no hope of the city being spared.

(0.25) (Jer 36:19)

tn The verbs here are both direct imperatives, but it sounds awkward in contemporary English to say, “You and Jeremiah, go and hide.” The same force is accomplished by phrasing the statement as strong advice.

(0.25) (Jer 34:15)

sn This refers to the temple. See Jer 7:10, 11, 14, 30 and see the translator’s note on 7:10 and the study note on 10:25 for the explanation of the idiom involved here.

(0.25) (Jer 33:26)

tn The Hebrew particle כִּי (ki) is probably intensive here as it has been on a number of occasions in the book of Jeremiah (see BDB 472 s.v. כִּי 1.e for the category).

(0.25) (Jer 33:20)

tn The word יוֹמָם (yomam) is normally an adverb meaning “daytime, by day, daily.” However, here, in v. 25, and in Jer 15:9 it means “day, daytime” (cf. BDB 401 s.v. יוֹמָם 1).

(0.25) (Jer 33:11)

sn What is predicted here is a reversal of the decimation caused by the Babylonian conquest that had been threatened in 7:34; 16:9; 25:10.

(0.25) (Jer 32:7)

tn Heb “your right.” The term מִשְׁפָּט (mishpat) here and in v. 8 refers to legal entitlement to the option to purchase a property (BDB 1049 s.v. מִשְׁפָּט 5; cf. Deut 21:17).

(0.25) (Jer 31:40)

sn The area that is here delimited is larger than any of the known boundaries of Jerusalem during the OT period. Again, this refers to the increase in population of the restored community (cf. 31:27).

(0.25) (Jer 31:33)

tn Heb “with the house of Israel.” All commentators agree that the term here refers to both the whole nation, which was divided into the house of Israel and the house of Judah in v. 30.

(0.25) (Jer 31:33)

tn Heb “in their inward parts.” The Hebrew word here refers to the seat of the thoughts, emotions, and decisions (Jer 9:8 [9:7 HT]). It is essentially synonymous with “heart” in Hebrew psychological terms.

(0.25) (Jer 31:27)

tn Heb “Behold days are coming!” The particle “Behold” is probably used here to emphasize the reality of a fact. See the translator’s note on 1:6.

(0.25) (Jer 31:25)

sn For the concept here compare Jer 31:12, where the promise was applied to northern Israel. This represents the reversal of the conditions that would characterize the exiles according to the covenant curse of Deut 28:65-67.

(0.25) (Jer 30:12)

tn The pronouns in vv. 10-17 are second feminine singular, referring to a personified entity. That entity is identified in v. 17 as Zion, which here stands for the people of Zion.

(0.25) (Jer 27:8)

tn Heb “I will punish that nation until I have destroyed them [i.e., its people] by his hand.” “Hand” here refers to agency. Hence, the idea is, “I will use him.”

(0.25) (Jer 26:10)

tn The translation follows many Hebrew mss and ancient versions in reading the word “house” (= temple) here. The majority of Hebrew mss do not have this word. It is, however, implicit in the construction “the New Gate of the Lord.”

(0.25) (Jer 26:8)

tn Or “You must certainly die!” The construction here is again emphatic with the infinitive preceding the finite verb (cf. Joüon 2:423 §123.h, and compare usage in Exod 21:28).

(0.25) (Jer 25:37)

tn For this meaning of the verb used here see HALOT 217 s.v. דָּמַם Nif. Elsewhere it refers to people dying (see, e.g., Jer 49:26; 50:30); hence some see a reference to “lifeless.”



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