Discovery Box| (0.31) | (Rev 6:15) | 2 tn Here καί (kai) has not been translated; nor is it translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 6:11) | 3 tn Though σύνδουλος (sundoulos) has been translated “fellow servant,” the word does not bear the connotation of a free individual serving another. See the note on the word “servants” in 1:1. |
| (0.31) | (Rev 6:8) | 8 tn Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.31) | (Rev 6:2) | 7 tn The participle νικῶν (nikōn) has been translated as substantival, the subject of the verb ἐξῆλθεν (exēlthen). Otherwise, as an adverbial participle of manner, it is somewhat redundant: “he rode out conquering and to conquer.” |
| (0.31) | (Rev 5:12) | 1 tn The words “all of whom” are not in the Greek text, but have been supplied to indicate the resumption of the phrase “the voice of many angels” at the beginning of the verse. |
| (0.31) | (Rev 5:9) | 6 tn Grk “and language,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 4:7) | 2 tn Both here and before the phrase “the third,” καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.31) | (Rev 4:1) | 1 tn Grk “and behold.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
| (0.31) | (Rev 4:2) | 2 tn Grk “and behold.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
| (0.31) | (Rev 3:18) | 3 tn Grk “the shame of the nakedness of you,” which has been translated as an attributed genitive like καινότητι ζωῆς (kainotēti zōēs) in Rom 6:4 (ExSyn 89-90). |
| (0.31) | (Rev 3:3) | 1 tn The expression πῶς εἴληφας καὶ ἤκουσας (pōs eilēphas kai ēkousas) probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching. |
| (0.31) | (Rev 2:19) | 1 tn Grk “and faith.” Here and before the following term καί (kai) has not been translated because English normally uses a coordinating conjunction only between the next to last and last terms in a list. |
| (0.31) | (Rev 1:17) | 1 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. |
| (0.31) | (Rev 1:3) | 2 tn The word “aloud” has been supplied to indicate that in the original historical setting reading would usually refer to reading out loud in public rather than silently to oneself. |
| (0.31) | (Jud 1:1) | 1 tn Grk “Judas,” traditionally “Jude” in English versions to distinguish him from the one who betrayed Jesus. The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.31) | (2Jo 1:9) | 2 tn Here μένω (menō) has been translated “remain” rather than “reside” since a change in status or position is present in the context: The opponents did not “remain” but “ran on ahead.” |
| (0.31) | (1Jo 4:15) | 2 tn Here μένει (menei, from μένω [menō]) has been translated as “resides” because the confession is constitutive of the relationship, and the resulting state (“God resides in him”) is in view. |
| (0.31) | (1Jo 3:2) | 1 tn The subject of the third person singular passive verb ἐφανερώθη (ephanerōthē) in 3:2 is the following clause τί ἐσόμεθα (ti esometha): “Beloved, now we are children of God, and what we shall be has not yet been revealed.” |
| (0.31) | (1Jo 2:19) | 4 tn Grk “in order that it may be demonstrated.” The passive infinitive has been translated as active and the purpose clause translated by an infinitive in keeping with contemporary English style. |
| (0.31) | (1Jo 2:9) | 1 tn Grk “the one saying he is in the light and hating his brother.” Here καί (kai) has been translated as “but” because of the contrast present in the two clauses. |
