Discovery Box| (0.25) | (Act 8:14) | 1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4. |
| (0.25) | (Act 8:5) | 1 tn The word “main” is supplied in the translation to clarify that “Samaria” is not the name of the city (at least in NT times). See both BDAG 912 s.v. Σαμάρεια, and L&N 93.568. |
| (0.25) | (Act 8:1) | 4 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4. |
| (0.25) | (Act 7:53) | 2 sn Decrees given by angels. According to Jewish traditions in the first century, the law of Moses was mediated through angels. See also the note on “angel” in 7:35. |
| (0.25) | (Act 7:20) | 1 tn Or “was well-formed before God,” or “was well-pleasing to God” (BDAG 145 s.v. ἀστεῖος suggests the meaning is more like “well-bred” as far as God was concerned; see Exod 2:2). |
| (0.25) | (Act 7:17) | 1 tn Grk “But as the time for the fulfillment of the promise drew near that God had declared to Abraham.” The order of the clauses has been rearranged to improve English style. See vv. 6-7 above. |
| (0.25) | (Act 7:9) | 2 tn The meaning “sell” for the middle voice of ἀποδίδωμι (apodidōmi) is given by BDAG 110 s.v. 5.a. See Gen 37:12-36, esp. v. 28. |
| (0.25) | (Act 7:4) | 2 tn The translation “made him move” for the verb μετοικίζω (metoikizō) is given by L&N 85.83. The verb has the idea of “resettling” someone (BDAG 643 s.v.); see v. 43, where it reappears. |
| (0.25) | (Act 6:7) | 2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4. |
| (0.25) | (Act 5:37) | 2 tn The verb ἀφίστημι (aphistēmi) as a transitive means “cause to revolt” as used in Josephus, Ant. 8.7.5 (8.198), 20.5.2 (20.102); see BDAG 157 s.v. 1. |
| (0.25) | (Act 5:29) | 2 sn Obey. See 4:19. This response has Jewish roots (Dan 3:16-18; 2 Macc 7:2; Josephus, Ant. 17.6.3 [17.159]). |
| (0.25) | (Act 5:28) | 5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4. |
| (0.25) | (Act 5:24) | 2 tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91. |
| (0.25) | (Act 5:26) | 2 tn Grk “the official [of the temple],” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91. |
| (0.25) | (Act 5:26) | 3 tn The Greek term ὑπηρέτης (hupēretēs) generally means “servant,” but in the NT is used for many different types of servants. See the note on the word “officers” in v. 22. |
| (0.25) | (Act 5:16) | 1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4. |
| (0.25) | (Act 4:31) | 2 sn The place where they were assembled…was shaken. This signifies that God is in their midst. See Acts 16:26; Exod 19:18; Ps 114:7; Isa 6:4. |
| (0.25) | (Act 4:22) | 1 tn Here σημεῖον (sēmeion) has been translated as “miraculous sign” rather than simply “sign” or “miracle” since both components appear to be present in the context. See also the note on this word in v. 16. |
| (0.25) | (Act 3:16) | 3 tn Grk “see and know, and the faith.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation and καί (kai, “and”) has not been translated. |
| (0.25) | (Act 3:26) | 2 sn The picture of turning is again seen as the appropriate response to the message. See v. 19 above. In v. 19 it was “turning to,” here it is “turning away from.” The direction of the two metaphors is important. |
