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(0.35) (Rom 11:20)

tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

(0.35) (Rom 9:8)

sn The expression the children of the flesh refers to the natural offspring.

(0.35) (Rom 8:38)

tn BDAG 138 s.v. ἀρχή 6 takes this term as a reference to angelic or transcendent powers (as opposed to merely human rulers). To clarify this, the adjective “heavenly” has been supplied in the translation. Some interpreters see this as a reference to fallen angels or demonic powers, and this view is reflected in some recent translations (NIV, NLT).

(0.35) (Rom 8:26)

tn Or “for we do not know what we ought to pray for.”

(0.35) (Rom 8:11)

sn The one who raised Jesus from the dead refers to God (also in the following clause).

(0.35) (Rom 7:5)

tn Grk “our members”; the words “of our body” have been supplied to clarify the meaning.

(0.35) (Rom 5:19)

sn Here the one man refers to Adam (cf. 5:14).

(0.35) (Rom 5:18)

sn The one righteous act refers to Jesus’ death on the cross.

(0.35) (Rom 5:18)

sn One transgression refers to the sin of Adam in Gen 3:1-24.

(0.35) (Rom 5:17)

sn Here the one man refers to Adam (cf. 5:14).

(0.35) (Rom 5:15)

sn Here the one man refers to Adam (cf. 5:14).

(0.35) (Rom 5:9)

tn Or, according to BDF §219.3, “at the price of his blood.”

(0.35) (Rom 5:9)

tn Grk “the wrath,” referring to God’s wrath as v. 10 shows.

(0.35) (Rom 4:1)

tn Or “according to natural descent” (BDAG 916 s.v. σάρξ 4).

(0.35) (Rom 2:17)

tn Grk “boast in God.” This may be an allusion to Jer 9:24.

(0.35) (Rom 2:3)

tn Grk “do you think this,” referring to the clause in v. 3b.

(0.35) (Rom 2:1)

tn That is, “you have nothing to say in your own defense” (so translated by TCNT).

(0.35) (Rom 1:28)

tn Grk “and just as they did not approve to have God in knowledge.”

(0.35) (Rom 1:12)

tn Grk “that is, to be comforted together with you through the faith in one another.”

(0.35) (Rom 1:10)

tn Grk “succeed in coming to you in the will of God.”



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