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Discovery Box| (0.35) | (2Co 6:11) | 1 tn Grk “our mouth has been open to you,” an idiom for openness in communication. |
| (0.35) | (2Co 6:13) | 2 tn The words “to us” are not in the Greek text but are implied. |
| (0.35) | (2Co 5:11) | 1 tn Or “because we know what it means to fear the Lord.” |
| (0.35) | (2Co 4:6) | 1 sn An allusion to Gen 1:3; see also Isa 9:2. |
| (0.35) | (2Co 2:3) | 1 tn The words “to you” are not in the Greek text but are implied. |
| (0.35) | (2Co 2:8) | 1 tn Or “I urge you to show that your love for him is real.” |
| (0.35) | (2Co 2:13) | 3 tn Since this refers to the outset of a journey, the aorist ἐξῆλθον (exēlthon) is taken ingressively. |
| (0.35) | (2Co 2:16) | 2 sn These things refer to the things Paul is doing in his apostolic ministry. |
| (0.35) | (2Co 2:17) | 1 tn The participle καπηλεύοντες (kapēleuontes) refers to those engaged in retail business, but with the negative connotations of deceptiveness and greed—“to peddle for profit,” “to huckster” (L&N 57.202). In the translation a noun form (“hucksters”) has been used in combination with the English verb “peddle…for profit” to convey the negative connotations of this term. |
| (0.35) | (2Co 1:13) | 2 tn Grk “to the end,” a Greek idiom for “fully,” “totally,” “completely.” |
| (0.35) | (1Co 16:9) | 1 tn Grk “for a door has opened wide to me, great and effective.” |
| (0.35) | (1Co 11:10) | 2 sn Paul does not explain this reference to the angels, and its point is not entirely clear. It seems to reflect an awareness that angels are witnesses to church life (cf. Eph 3:10) and would be particularly sensitive to resistance against God’s created order. |
| (0.35) | (1Co 10:13) | 1 tn Grk “except a human one” or “except one common to humanity.” |
| (0.35) | (1Co 4:5) | 1 tn Grk “time, until the Lord comes, who will bring to light.” |
| (0.35) | (Rom 15:27) | 1 tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity. |
| (0.35) | (Rom 12:3) | 2 tn Or “to each as God has distributed a measure of faith.” |
| (0.35) | (Rom 12:17) | 1 tn Here ἄνθρωπος (anthrōpos) is used as a generic and refers to both men and women. |
| (0.35) | (Rom 12:18) | 1 tn Here ἄνθρωπος (anthrōpos) is used as a generic and refers to both men and women. |
| (0.35) | (Rom 12:19) | 1 tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows. |
| (0.35) | (Rom 14:1) | 1 tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning. |
