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(0.42) (Rev 17:4)

tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.

(0.42) (1Jo 1:5)

tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the note on the following word “message.”

(0.42) (2Pe 3:5)

tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6.

(0.42) (1Ti 5:3)

sn The word honor here carries the double meaning of respect and financial support. This Greek word can imply both senses, and both are intended in this context.

(0.42) (2Co 8:15)

tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse).

(0.42) (Joh 4:17)

tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position.

(0.42) (Joh 3:31)

sn The one who comes from heaven refers to Christ. As in John 1:1, the Word’s preexistence is indicated here.

(0.42) (Joh 2:24)

tn Grk “all.” The word “people” has been supplied for clarity, since the Greek word πάντας (pantas) is masculine plural (thus indicating people rather than things).

(0.42) (Luk 24:17)

tn Grk “words,” but the term λόγος (logos) can refer to “matters” rather than only “words” (BDAG 600 s.v. 1.a.ε).

(0.42) (Mar 1:10)

tn Or “sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 11.

(0.42) (Mat 3:16)

tn Or “sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 17.

(0.42) (Oba 1:11)

tn Or perhaps, “wealth” (so NASB, NIV, NRSV, NLT). The Hebrew word is somewhat ambiguous here. This word also appears in v. 13, where it clearly refers to wealth.

(0.42) (Eze 41:17)

tc The LXX does not have the word “by measurements.” The word may be a technical term referring to carpentry technique, the exact meaning of which is unclear.

(0.42) (Lam 2:17)

tn Heb “His word.” When used in collocation with the verb בָּצַע (batsaʿ, “to fulfill,” see previous), the accusative noun אִמְרָה (ʾimrah, “word”) means “promise.”

(0.42) (Jer 38:22)

tn Heb “And they will say.” The words “taunt you” are supplied in the translation to give the flavor of the words that follow.

(0.42) (Jer 31:32)

tn The word “old” is not in the text but is implicit in the use of the word “new.” It is supplied in the translation for greater clarity.

(0.42) (Jer 23:30)

tn Heb “who are stealing my words from one another.” However, context shows it is their own word that they claim is from the Lord (cf. next verse).

(0.42) (Jer 16:21)

tn The words “The Lord said” are not in the text. However, it is obvious that he is the speaker. These words are supplied in the translation for clarity.

(0.42) (Jer 14:19)

sn The last two lines of this verse are repeated word for word from 8:15. There they are spoken by the people.

(0.42) (Jer 6:11)

tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity.



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