(0.42) | (Rev 17:4) | 2 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors. |
(0.42) | (1Jo 1:5) | 2 tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the note on the following word “message.” |
(0.42) | (2Pe 3:5) | 2 tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6. |
(0.42) | (1Ti 5:3) | 1 sn The word honor here carries the double meaning of respect and financial support. This Greek word can imply both senses, and both are intended in this context. |
(0.42) | (2Co 8:15) | 1 tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse). |
(0.42) | (Joh 4:17) | 3 tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position. |
(0.42) | (Joh 3:31) | 3 sn The one who comes from heaven refers to Christ. As in John 1:1, the Word’s preexistence is indicated here. |
(0.42) | (Joh 2:24) | 1 tn Grk “all.” The word “people” has been supplied for clarity, since the Greek word πάντας (pantas) is masculine plural (thus indicating people rather than things). |
(0.42) | (Luk 24:17) | 2 tn Grk “words,” but the term λόγος (logos) can refer to “matters” rather than only “words” (BDAG 600 s.v. 1.a.ε). |
(0.42) | (Mar 1:10) | 2 tn Or “sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 11. |
(0.42) | (Mat 3:16) | 3 tn Or “sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 17. |
(0.42) | (Oba 1:11) | 2 tn Or perhaps, “wealth” (so NASB, NIV, NRSV, NLT). The Hebrew word is somewhat ambiguous here. This word also appears in v. 13, where it clearly refers to wealth. |
(0.42) | (Eze 41:17) | 1 tc The LXX does not have the word “by measurements.” The word may be a technical term referring to carpentry technique, the exact meaning of which is unclear. |
(0.42) | (Lam 2:17) | 2 tn Heb “His word.” When used in collocation with the verb בָּצַע (batsaʿ, “to fulfill,” see previous), the accusative noun אִמְרָה (ʾimrah, “word”) means “promise.” |
(0.42) | (Jer 38:22) | 1 tn Heb “And they will say.” The words “taunt you” are supplied in the translation to give the flavor of the words that follow. |
(0.42) | (Jer 31:32) | 1 tn The word “old” is not in the text but is implicit in the use of the word “new.” It is supplied in the translation for greater clarity. |
(0.42) | (Jer 23:30) | 2 tn Heb “who are stealing my words from one another.” However, context shows it is their own word that they claim is from the Lord (cf. next verse). |
(0.42) | (Jer 16:21) | 1 tn The words “The Lord said” are not in the text. However, it is obvious that he is the speaker. These words are supplied in the translation for clarity. |
(0.42) | (Jer 14:19) | 4 sn The last two lines of this verse are repeated word for word from 8:15. There they are spoken by the people. |
(0.42) | (Jer 6:11) | 2 tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity. |