(0.38) | (Jos 10:21) | 2 tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (ʾish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [yisraʾel] which ends in lamed, ל); cf. the LXX. |
(0.38) | (Jos 7:1) | 2 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also Josh 7:17, 18). |
(0.38) | (Jos 5:1) | 2 tn Heb “their heart[s] melted and there was no longer in them breath (or perhaps “spirit”) because of the sons of Israel.” |
(0.38) | (Jos 2:11) | 1 tn Heb “And we heard and our heart[s] melted and there remained no longer breath in a man because of you.” |
(0.38) | (Deu 33:28) | 1 tn Heb “all alone.” The idea is that such vital resources as water will some day no longer need protection because God will provide security. |
(0.38) | (Deu 33:9) | 1 sn This statement no doubt alludes to the Levites’ destruction of their own fellow tribesmen following the golden calf incident (Exod 32:25-29). |
(0.38) | (Deu 32:21) | 5 tn Heb “a foolish nation” (so KJV, NAB, NRSV); NIV “a nation that has no understanding”; NLT “I will provoke their fury by blessing the foolish Gentiles.” |
(0.38) | (Num 26:5) | 1 tc The Hebrew text has no preposition here, but one has been supplied in the translation for clarity. Cf. vv. 23, 30, 31, 32. |
(0.38) | (Num 18:24) | 2 tn In the Hebrew text the verb has no expressed subject (although the “Israelites” is certainly intended), and so it can be rendered as a passive. |
(0.38) | (Num 12:13) | 1 tc Some scholars emend אֵל (ʾel, “God”) to עַל (ʿal, “no”). The effect of this change may be seen in the NAB: “Please, not this! Pray, heal her!” |
(0.38) | (Num 6:7) | 1 tn The vav (ו) conjunction at the beginning of the clause specifies the cases of corpses that are to be avoided, no matter how painful it might be. |
(0.38) | (Num 5:13) | 3 tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin. |
(0.38) | (Num 4:49) | 1 tn The verb is the simple perfect tense—“he numbered them.” There is no expressed subject; therefore, the verb can be rendered as a passive. |
(0.38) | (Num 1:53) | 1 tn Heb “so that there be no wrath on.” In context this is clearly the divine anger, so “the Lord’s” has been supplied in the translation for clarity. |
(0.38) | (Lev 26:6) | 2 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity. |
(0.38) | (Lev 26:6) | 4 tn Heb “no sword”; the words “of war” are supplied in the translation to indicate what the metaphor of the sword represents. |
(0.38) | (Lev 13:3) | 2 tn There is no “if” expressed, but the contrast between the priestly finding in this verse and the next verse clearly implies it. |
(0.38) | (Lev 9:3) | 2 tn Heb “and a calf and a lamb, sons of a year, flawless”; KJV, ASV, NRSV “without blemish”; NASB, NIV “without defect”; NLT “with no physical defects.” |
(0.38) | (Exo 34:15) | 4 tn There is no subject for the verb. It could be rendered “and one invites you,” or it could be made a passive. |
(0.38) | (Exo 32:1) | 7 tn The text has “this Moses.” But this instance may find the demonstrative used in an earlier deictic sense, especially since there is no article with it. |