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(0.50) (Psa 36:9)

sn Water (note “fountain”) and light are here metaphors for life.

(0.50) (Psa 20:5)

sn Your victory. Here the king is addressed (see v. 1).

(0.50) (Psa 18:15)

tn Heb “from.” The preposition has a causal sense here.

(0.50) (Psa 10:14)

tn Here the imperfect emphasizes God’s typical behavior.

(0.50) (Psa 6:7)

tn The Hebrew text has the singular “eye” here.

(0.50) (Job 38:11)

tn The imperfect verb receives the permission nuance here.

(0.50) (Job 30:4)

tn Here too the form is the participle with the article.

(0.50) (Job 24:25)

tn The word אַל (ʾal, “not”) is used here substantivally (“nothing”).

(0.50) (Job 24:20)

tn Here “womb” is synecdoche, representing one’s mother.

(0.50) (Job 11:2)

tn The word is supplied here also for clarification.

(0.50) (Neh 10:29)

tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.50) (Neh 8:10)

tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.50) (Neh 4:14)

tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.50) (1Ch 17:26)

tn Heb “the God.” The article indicates uniqueness here.

(0.50) (1Ch 12:19)

tn Heb “fell upon,” here in a good sense.

(0.50) (2Ki 21:6)

tc The LXX has the plural “his sons” here.

(0.50) (1Ki 14:11)

tn The Hebrew text has “belonging to Jeroboam” here.

(0.50) (1Ki 6:9)

tn The word occurs only here; the precise meaning is uncertain.

(0.50) (2Sa 7:28)

tn Heb “the God.” The article indicates uniqueness here.

(0.50) (2Sa 6:11)

tn Heb “house,” both here and in v. 12.



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