Discovery Box| (0.38) | (Act 27:40) | 7 tn BDAG 533 s.v. κατέχω 7 states, “hold course, nautical t.t., intr….κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.” |
| (0.38) | (Act 25:7) | 1 tn BDAG 801 s.v. περιίστημι 1.a has “περιέστησαν αὐτὸν οἱ ᾿Ιουδαῖοι the Judeans stood around him 25:7.” |
| (0.38) | (Act 19:28) | 3 tn Grk “they became filled with rage” (an idiom). The reaction of the Ephesians here is like that of the Jews earlier (Acts 7:54). |
| (0.38) | (Act 19:13) | 3 tn Grk “who had.” Here ἔχω (echō) is used of demon possession, a common usage according to BDAG 421 s.v. ἔχω 7.a.α. |
| (0.38) | (Act 17:21) | 2 tn BDAG 406-7 s.v. εὐκαιρέω has “used to spend their time in nothing else than telling Ac 17:21.” |
| (0.38) | (Act 13:45) | 1 sn They were filled with jealousy. Their foolish response to the gospel is noted again (see Acts 5:17; 7:9; 17:5). |
| (0.38) | (Act 13:33) | 1 sn This promise refers to the promise of a Savior through the seed (descendants) of David that is proclaimed as fulfilled (Rom 1:1-7). |
| (0.38) | (Act 10:15) | 3 sn For the significance of this vision see Mark 7:14-23; Rom 14:14; Eph 2:11-22. God directed this change in practice. |
| (0.38) | (Act 9:31) | 1 tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7). |
| (0.38) | (Act 9:27) | 5 tn On this verb which is used 7 times in Acts, see BDAG 782 s.v. παρρησιάζομαι 1. See also v. 28. |
| (0.38) | (Act 9:24) | 2 tn Or “guarding.” This is a negative term in Luke-Acts (Luke 6:7; 14:1; 20:20). |
| (0.38) | (Act 9:23) | 1 sn Fitting the pattern emphasized earlier with Stephen and his speech in Acts 7, some Jews plotted to kill God’s messenger (cf. Luke 11:53-54). |
| (0.38) | (Act 2:4) | 2 sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.” |
| (0.38) | (Joh 21:2) | 7 sn The two other disciples who are not named may have been Andrew and Philip, who are mentioned together in John 6:7-8 and 12:22. |
| (0.38) | (Joh 19:31) | 3 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish leaders. See also the note on the phrase “Jewish leaders” in v. 7. |
| (0.38) | (Joh 19:20) | 1 tn Grk “the Jews.” Here the phrase refers to the residents of Jerusalem in general. See also the note on the phrase Jewish religious leaders” in v. 7. |
| (0.38) | (Joh 14:22) | 3 sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4). |
| (0.38) | (Joh 4:9) | 3 tn D. Daube (“Jesus and the Samaritan Woman: the Meaning of συγχράομαι [Jn 4:7ff],” JBL 69 [1950]: 137-47) suggests this meaning. |
| (0.38) | (Luk 24:52) | 3 sn Joy is another key theme for Luke: 1:14; 2:10; 8:13; 10:17; 15:7, 10; 24:41. |
| (0.38) | (Luk 23:8) | 3 sn Herod, hoping to see him perform some miraculous sign, seems to have treated Jesus as a curiosity (cf. 9:7-9). |
