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(0.35) (Rev 3:1)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Rev 3:8)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Rev 3:8)

tn Grk “to shut it,” but English would leave the direct object understood in this case.

(0.35) (Rev 3:5)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Rev 3:7)

tn Here καί (kai) has not been translated due to differences between Greek and English style.

(0.35) (Rev 2:18)

tn Here καί (kai) has not been translated due to differences between Greek and English style.

(0.35) (Rev 1:15)

tn Grk “sound,” but the idea is closer to the roar of a waterfall or rapids.

(0.35) (Rev 1:20)

tn The words “is this” are supplied to make a complete sentence in English.

(0.35) (Rev 2:2)

tn Although the first possessive pronoun σου (sou) is connected to τὰ ἔργα (ta erga) and the second σου is connected to ὑπομονήν (hupomonēn), semantically κόπον (kopon) is also to be understood as belonging to the Ephesian church. The translation reflects this.

(0.35) (Rev 2:12)

tn Here καί (kai) has not been translated due to differences between Greek and English style.

(0.35) (Rev 2:10)

tn Grk “is about to throw some of you,” but the force is causative in context.

(0.35) (Rev 2:8)

tn Here καί (kai) has not been translated due to differences between Greek and English style.

(0.35) (Rev 1:7)

sn These lines are placed in parentheses because they form an aside to the main argument.

(0.35) (Rev 1:3)

sn The time refers to the time when the things prophesied would happen.

(0.35) (Jud 1:13)

tn Grk “foaming, causing to foam.” The verb form is intensive and causative. BDAG 360 s.v. ἐπαφρίζω suggests the meaning “to cause to splash up like froth, cause to foam,” or, in this context, “waves casting up their own shameless deeds like (dirty) foam.”

(0.35) (Jud 1:9)

sn According to Jewish intertestamental literature (such as 1 En. 20), Michael was one of seven archangels.

(0.35) (Jud 1:2)

tn Grk “may mercy and peace and love be multiplied to you.”

(0.35) (3Jo 1:12)

tn The words “to him” are not in the Greek text, but are implied.

(0.35) (2Jo 1:5)

sn An allusion to John 13:34-35, 1 John 2:7-8.

(0.35) (1Jo 4:20)

sn In 4:20 the author again describes the opponents, who claim to love God. Their failure to show love for their fellow Christians proves their claim to know God to be false: The one who does not love his fellow Christian whom he has seen cannot love God whom he has not seen.



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