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Discovery Box| (0.25) | (Lev 6:17) | 1 tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today. |
| (0.25) | (Lev 5:9) | 1 tn The Hebrew verb וְהִזָּה (vehizzah, Hiphil of נָזָה, nazah) does indeed mean “sprinkle” or “splatter” (cf. Lev 4:6, 17). Contrast “splash” in Lev 1:5, etc. (זָרָק, zaraq). |
| (0.25) | (Lev 4:10) | 1 tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15). |
| (0.25) | (Lev 1:3) | 1 sn The burnt offering (עֹלָה, ʾolah) was basically “a gift of a soothing aroma to the Lord” (vv. 9, 13, 17). It could serve as a votive or freewill offering (e.g., Lev 22:18-20), an accompaniment of prayer and supplication (e.g., 1 Sam 7:9-10), part of the regular daily, weekly, monthly, and festival cultic pattern (e.g., Num 28-29), or to make atonement either alone (e.g., Lev 1:4; 16:24) or in combination with the grain offering (e.g., Lev 14:20) or sin offering (e.g., Lev 5:7; 9:7). See R. E. Averbeck, NIDOTTE 4:996-1022. |
| (0.25) | (Exo 33:16) | 1 sn See W. Brueggemann, “The Crisis and Promise of Presence in Israel,” HBT 1 (1979): 47-86; and N. M. Waldman, “God’s Ways—A Comparative Note,” JQR 70 (1979): 67-70. |
| (0.25) | (Exo 30:20) | 2 tn “Water” is an adverbial accusative of means, and so is translated “with water.” Gesenius classifies this with verbs of “covering with something.” But he prefers to emend the text with a preposition (see GKC 369 §117.y, n. 1). |
| (0.25) | (Exo 27:9) | 4 sn The entire courtyard of 150 feet by 75 feet was to be enclosed by a curtain wall held up with posts in bases. All these hangings were kept in place by a cord and tent pegs. |
| (0.25) | (Exo 26:30) | 1 tn The noun is מִשְׁפָּט (mishpat), often translated “judgment” or “decision” in other contexts. In those settings it may reflect its basic idea of custom, which here would be reflected with a rendering of “prescribed norm” or “plan.” |
| (0.25) | (Exo 25:40) | 1 tn The text uses two imperatives: “see and make.” This can be interpreted as a verbal hendiadys, calling for Moses and Israel to see to it that they make these things correctly. |
| (0.25) | (Exo 25:29) | 3 tn The expression “for pouring out offerings” represents Hebrew אֲשֶׁר יֻסַּךְ בָּהֵן (ʾasher yussakh bahen). This literally says, “which it may be poured out with them,” or “with which [libations] may be poured out.” |
| (0.25) | (Exo 24:10) | 2 sn S. R. Driver suggests that they saw the divine Glory, not directly, but as they looked up from below, through what appeared to be a transparent blue sapphire pavement (Exodus, 254). |
| (0.25) | (Exo 23:10) | 2 tn Heb “and six years”; this is an adverbial accusative telling how long they can work their land. The following references to years and days in vv. 10-12 function similarly. |
| (0.25) | (Exo 22:16) | 2 tn This is the word בְּתוּלָה (betulah); it describes a young woman who is not married or a young woman engaged to be married; in any case, she is presumed to be a virgin. |
| (0.25) | (Exo 20:21) | 2 sn The word עֲרָפֶל (ʿarafel) is used in poetry in Ps 18:9 and 1 Kgs 8:12; and it is used in Deut 4:11; 5:22 [19]. |
| (0.25) | (Exo 19:23) | 1 tn The construction is emphatic: “because you—you solemnly warned us.” Moses’ response to God is to ask how they would break through when God had already charged them not to. God knew them better than Moses did. |
| (0.25) | (Exo 19:3) | 2 tn This expression is normally translated as “Israelites” in this translation, but because in this place it is parallel to “the house of Jacob” it seemed better to offer a fuller rendering. |
| (0.25) | (Exo 16:20) | 2 tn The verb וַיָּרֻם (vayyarum) is equivalent to a passive—“it was changed”—to which “worms” is added as an accusative of result (GKC 388-89 §121.d, n. 2). |
| (0.25) | (Exo 16:15) | 5 sn For other views see G. Vermès, “‘He Is the Bread’ Targum Neofiti Ex. 16:15, ” SJLA 8 (1975): 139-46; and G. J. Cowling, “Targum Neofiti Ex. 16:15, ” AJBA (1974-75): 93-105. |
| (0.25) | (Exo 15:25) | 7 sn The whole episode was a test from God. He led them there through Moses and let them go hungry and thirsty. He wanted to see how great their faith was. |
| (0.25) | (Exo 13:19) | 3 sn This verb appears also in 3:16 and 4:31. The repetition here is a reminder that God was doing what he had said he would do and what Joseph had expected. |
