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Discovery Box| (0.25) | (Deu 34:1) | 1 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.25) | (Deu 33:22) | 1 sn He will leap forth from Bashan. This may refer to Dan’s conquest of Laish, a region just to the west of Bashan (Judg 18:27-28). |
| (0.25) | (Deu 33:8) | 3 sn Massah means “testing” in Hebrew; the name is a wordplay on what took place there. Cf. Exod 17:7; Deut 6:16; 9:22; Ps 95:8-9. |
| (0.25) | (Deu 33:3) | 1 tc Heb “peoples.” The apparent plural form is probably a misunderstood singular (perhaps with a pronominal suffix) with enclitic mem (ם). See HALOT 838 s.v. עַם B.2. |
| (0.25) | (Deu 32:49) | 2 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.25) | (Deu 32:26) | 1 tc The LXX reads “I said I would scatter them.” This reading is followed by a number of English versions (e.g., KJV, ASV, NIV, NCV, NRSV, NLT, CEV). |
| (0.25) | (Deu 32:5) | 3 tn Heb “defect” (so NASB). This highly elliptical line suggests that Israel’s major fault was its failure to act like God’s people; in fact, they acted quite the contrary. |
| (0.25) | (Deu 29:18) | 1 tn Heb “yielding fruit poisonous and wormwood.” The Hebrew noun לַעֲנָה (laʿanah) literally means “wormwood” (so KJV, ASV, NAB, NASB), but is used figuratively for anything extremely bitter, thus here “fruit poisonous and bitter.” |
| (0.25) | (Deu 29:13) | 1 tn Heb “in order to establish you today to him for a people and he will be to you for God.” Verses 10-13 are one long sentence in Hebrew. The translation divides this into two sentences for stylistic reasons. |
| (0.25) | (Deu 28:22) | 2 tn Or perhaps “consumption” (so KJV, NASB, NRSV). The term is from a verbal root that indicates a weakening of one’s physical strength (cf. NAB “wasting”; NIV, NLT “wasting disease”). |
| (0.25) | (Deu 27:20) | 1 tn Heb “lies down with.” The verb שָׁכַב (shakhav) “to lie down” can be a euphemism for going to bed for sexual relations (cf. NASB, NRSV “who lies with”; NIV “who sleeps with”; NLT “who has sexual intercourse with”). |
| (0.25) | (Deu 26:14) | 1 sn These practices suggest overtones of pagan ritual, all of which the confessor denies having undertaken. In Canaan they were connected with fertility practices associated with harvest time. See E. H. Merrill, Deuteronomy (NAC), 335-36. |
| (0.25) | (Deu 24:17) | 1 sn Besides not oppressing the resident foreigner (גֵּר; ger) (Exod 22:21; Deut 24:14, 17; 27:19), Israel was told to love them (Lev 19:33-34; Deut 10:18-19). |
| (0.25) | (Deu 24:19) | 2 tn Heb “of your hands.” This law was later applied in the story of Ruth who, as a poor widow, was allowed by generous Boaz to glean in his fields (Ruth 2:1-13). |
| (0.25) | (Deu 24:1) | 1 tn The Hebrew phrase עֶרְוַת דָּבָר (ʿervat davar) involves a genitive of specification, something characterized by עֶרְוָה (ʿervah). עֶרְוָה means “nakedness,” and by extension means “shame, sexual impropriety, sexual organs, indecency” (NIDOTTE III 528, Jastrow 1114-15). |
| (0.25) | (Deu 22:15) | 1 sn In light of v. 17 this would evidently be blood-stained sheets indicative of the first instance of intercourse. See E. H. Merrill, Deuteronomy (NAC), 302-3. |
| (0.25) | (Deu 21:23) | 2 tn Heb “hung,” but this could convey the wrong image in English (hanging with a rope as a means of execution). Cf. NCV “anyone whose body is displayed on a tree.” |
| (0.25) | (Deu 20:17) | 7 sn Jebusite. These people inhabited the hill country, particularly in and about Jerusalem (cf. Num 13:29; Josh 15:8; 2 Sam 5:6; 24:16). |
| (0.25) | (Deu 21:4) | 1 tn The combination “a wadi with flowing water” is necessary because a wadi (נַחַל, nakhal) was ordinarily a dry stream or riverbed. For this ritual, however, a perennial stream must be chosen so that there would be fresh, rushing water. |
| (0.25) | (Deu 21:1) | 1 tn Heb “slain [one].” The term חָלָל (khalal) suggests something other than a natural death (cf. Num 19:16; 23:24; Jer 51:52; Ezek 26:15; 30:24; 31:17-18). |
