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Discovery Box| (0.25) | (1Sa 2:26) | 1 tn The term נַעַר (naʿar), here translated “boy,” often refers to a servant or apprentice in line for a position of authority. A decade or more has probably passed since Hannah brought him to Eli. |
| (0.25) | (1Sa 1:21) | 1 tn Heb “sacrifice of days.” The plural “days” often refers to a set of days, commonly a year, thus an annual sacrifice (cf. 1 Sam 2:29; 20:6). |
| (0.25) | (1Sa 1:11) | 2 tn Heb “handmaid.” The use of this term (translated two more times in this verse and once each in vv. 16, 17 simply as “servant” for stylistic reasons) is an expression of humility. |
| (0.25) | (Rut 4:4) | 1 tn Heb “and I said [or perhaps, “thought to myself”], ‘I will [or “must”] uncover your ear, saying’”; NAB “So I thought I would inform you”; NIV “I thought I should bring the matter to your attention.” |
| (0.25) | (Rut 3:10) | 2 tn Heb “my daughter.” This form of address is a mild form of endearment, perhaps merely rhetorical. A few English versions omit it entirely (e.g., TEV, CEV). The same expression occurs in v. 11. |
| (0.25) | (Rut 2:12) | 2 tn Heb “may your wages be complete”; NCV “May your wages be paid in full.” The prefixed verbal form is a distinct jussive form, indicating that this is a prayer for blessing. |
| (0.25) | (Rut 1:22) | 2 tn The pronoun appears to be third person masculine plural in form, but it is probably an archaic third person dual form (see F. W. Bush, Ruth, Esther [WBC], 94). |
| (0.25) | (Rut 1:19) | 1 tn The suffix “them” appears to be masculine, but it is probably an archaic dual form (E. F. Campbell, Ruth [AB], 65; F. W. Bush, Ruth, Esther [WBC], 75-76). |
| (0.25) | (Rut 1:14) | 1 tn Heb “they lifted their voice[s] and wept” (so NASB; see v. 9). The expression refers to loud weeping employed in mourning tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12). |
| (0.25) | (Jdg 20:10) | 2 tn Heb “to do at their arrival in Geba of Benjamin according to all the disgraceful [thing] which he [collective = “Benjamin”] did in Israel.” Here “Geba” must be an error for “Gibeah.” |
| (0.25) | (Jdg 18:19) | 2 tn Heb “Is it better for you to be priest for the house of one man or for you to be priest for a tribe, for a clan in Israel?” |
| (0.25) | (Jdg 15:2) | 3 tn Heb “Is her younger sister not better than her? Let her [i.e., the younger sister] be yours instead of her [i.e., Samson’s ‘bride’]).” |
| (0.25) | (Jdg 12:2) | 1 tn The Hebrew verb רִיב (riv) often appears in a legal setting, to contend a legal case, but does not have to. In non-legal settings it can mean to strive against, quarrel, brawl (HALOT, 1224). |
| (0.25) | (Jdg 9:25) | 1 sn Putting bandits in the hills. This piracy certainly interrupted or discouraged trade, and probably deprived Abimelech of tariffs or tribute. See C. F. Burney, Judges, 277; G. F. Moore, Judges (ICC), 253. |
| (0.25) | (Jdg 3:10) | 2 tc Armon. Traditionally Aram. See note at Judges 3:8. This is either Armon, with restored nun (נ), being short for Armon Haraim, or perhaps the entire phrase was original. |
| (0.25) | (Jdg 1:15) | 1 tn Elsewhere the Hebrew word בְרָכָה (verakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; 2 Kgs 5:15). |
| (0.25) | (Jos 20:8) | 1 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.25) | (Jos 13:32) | 3 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.25) | (Jos 7:25) | 2 tc Heb “and they burned them with fire and they stoned them with stones.” These words are somewhat parenthetical in nature and are omitted in the LXX; they may represent a later scribal addition. |
| (0.25) | (Jos 3:16) | 4 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
