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(0.25) (Job 1:8)

tn The Hebrew conjunction כִּי (ki) need not be translated in this case or it might be taken as emphatic (cf. IBHS 665 §39.3.4e): “Certainly there is no one like him.”

(0.25) (Job 1:3)

tn Or “amounted to,” “totaled.” The preterite of הָיָה (hayah, “to be”) is sometimes employed to introduce a total amount or an inventory (see Exod 1:5; Num 3:43).

(0.25) (Est 2:1)

tn Heb “after these things” (so KJV, NASB, NRSV). The expression is very vague from a temporal standpoint, not indicating precisely just how much time might have elapsed. Cf. v. 21.

(0.25) (Est 1:6)

sn The finest linen was byssus, a fine, costly, white fabric made in Egypt, Palestine, and Edom, and imported into Persia (BDB 101 s.v. בּוּץ; HALOT 115-16 s.v. בּוּץ).

(0.25) (Neh 7:2)

tn Some have suggested that “Hananiah” is another name for Hanani, Nehemiah’s brother, so that only one individual is mentioned here. However, the third person plural in v. 3 indicates two people are in view.

(0.25) (Neh 3:2)

map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

(0.25) (2Ch 36:16)

tn All three verbal forms (“mocked,” “despised,” and “ridiculed”) are active participles in the Hebrew text, indicating continual or repeated action. They made a habit of rejecting God’s prophetic messengers.

(0.25) (2Ch 32:25)

tn Heb “but not according to the benefit [given] to him did Hezekiah repay, for his heart was high, and there was anger against him and against Judah and Jerusalem.”

(0.25) (2Ch 20:36)

tn Heb “make ships to go to Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish; a “Tarshish-ship” was essentially a large seagoing merchant ship.

(0.25) (2Ch 18:33)

tn Heb “now a man drew a bow in his innocence” (i.e., with no specific target in mind, or at least without realizing his target was the king of Israel).

(0.25) (2Ch 13:5)

tn Heb “Do you not know that the Lord God of Israel has given kingship to David over Israel permanently, to him and to his sons [by] a covenant of salt?”

(0.25) (2Ch 10:16)

sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

(0.25) (2Ch 10:7)

tn Heb “If you are for good to these people and you are favorable to them and speak to them good words, they will be your servants all the days.”

(0.25) (2Ch 3:15)

tc The Syriac reads “18 cubits” (27 feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21.

(0.25) (2Ch 2:2)

tc The parallel text of MT in 1 Kgs 5:16 has “thirty-three hundred,” but some Greek mss there read “thirty-six hundred” in agreement with 2 Chr 2:2, 18.

(0.25) (2Ch 1:10)

tn Heb “so I may go out before this nation and come in.” The expression “go out…and come in” here means “to lead” (see HALOT 425 s.v. יצא qal.4).

(0.25) (1Ch 29:19)

tn Heb “and to Solomon my son give a complete heart to keep your commands, your rules and your regulations, and to do everything, and to build the palace [for] which I have prepared.”

(0.25) (1Ch 25:5)

tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶן.

(0.25) (1Ch 21:5)

tc The parallel text in 2 Sam 24:9 has variant figures: “In Israel there were 800,000 sword-wielding warriors, and in Judah there were 500,000 soldiers.”

(0.25) (1Ch 17:20)

tn The Hebrew text reads literally, “in all which we heard with our ears,” but בְּכֹל (bekhol, “in all”) should probably be emended to כְּכֹל (kekhol, “according to all”).



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