Discovery Box| (0.25) | (Joh 4:14) | 2 tn Or “well.” “Fountain” is used as the translation for πηγή (pēgē) here since the idea is that of an artesian well that flows freely, but the term “artesian well” is not common in contemporary English. |
| (0.25) | (Joh 2:25) | 1 tn The masculine form has been retained here in the translation to maintain the connection with “a man of the Pharisees” in 3:1, with the understanding that the reference is to people of both genders. |
| (0.25) | (Joh 2:9) | 1 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, δέ (de) has not been translated here. |
| (0.25) | (Joh 1:19) | 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Greek style often begins sentences or clauses with “and,” but English style generally does not. |
| (0.25) | (Joh 1:32) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the narrative. Greek style often begins sentences or clauses with “and,” but English style generally does not. |
| (0.25) | (Joh 1:14) | 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic, the incarnation of the Word. Greek style often begins sentences or clauses with “and,” but English style generally does not. |
| (0.25) | (Joh 1:14) | 2 tn This looks at the Word incarnate in humility and weakness; the word σάρξ (sarx) does not carry overtones of sinfulness here as it frequently does in Pauline usage. See also John 3:6. |
| (0.25) | (Luk 24:41) | 1 sn They still could not believe it. Is this a continued statement of unbelief? Or is it a rhetorical expression of their amazement? They are being moved to faith, so a rhetorical force is more likely here. |
| (0.25) | (Luk 24:45) | 1 sn Luke does not mention specific texts here, but it is likely that many of the scriptures he mentioned elsewhere in Luke-Acts would have been among those he had in mind. |
| (0.25) | (Luk 24:34) | 1 tn Here the word “and” has been supplied to make it clear that the disciples who had been to Emmaus found the eleven plus the others gathered and saying this. |
| (0.25) | (Luk 24:35) | 2 tn Grk “how he was made known to them”; or “how he was recognized by them.” Here the passive construction has been converted to an active one in the translation in keeping with contemporary English style. |
| (0.25) | (Luk 24:22) | 1 sn The account in 24:1-12 is repeated here, and it is clear that the other disciples were not convinced by the women, but could not explain the events either. |
| (0.25) | (Luk 24:22) | 2 tn In the Greek text this is a continuation of the previous sentence, but because of the length and complexity of the construction a new sentence was started here in the translation. |
| (0.25) | (Luk 24:27) | 3 tn Or “regarding,” “concerning.” “Written” is implied by the mention of the scriptures in context; “said” could also be used here, referring to the original utterances, but by now these things had been committed to writing. |
| (0.25) | (Luk 24:30) | 3 tn The pronoun “it” is not in the Greek text here or in the following clause, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.25) | (Luk 24:31) | 1 tn Here δέ (de) has been translated as “At this point” to indicate the implied sequence of events within the narrative. “Then,” which is normally used to indicate this, would be redundant with the following clause. |
| (0.25) | (Luk 23:35) | 1 tn A figurative extension of the literal meaning “to turn one’s nose up at someone”; here “ridicule, sneer at, show contempt for” (L&N 33.409). |
| (0.25) | (Luk 23:11) | 1 tn This is a continuation of the previous Greek sentence, but because of its length and complexity, a new sentence was started here in the translation by supplying “then” to indicate the sequence of events. |
| (0.25) | (Luk 22:38) | 2 sn Here are two swords. The disciples mistakenly took Jesus to mean that they should prepare for armed resistance, something he will have to correct in 22:50-51. |
| (0.25) | (Luk 22:32) | 1 sn Here and in the remainder of the verse the second person pronouns are singular, so only Peter is in view. The name “Simon” has been supplied as a form of direct address to make this clear in English. |
