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Discovery Box| (0.25) | (Jer 50:27) | 3 tn Or “How terrible it will be for them”; Heb “Woe to them.” See the study note on 22:13; compare usage in 23:1 and 48:1. |
| (0.25) | (Jer 49:28) | 2 sn Hazor. Nothing is known about this Hazor other than what is said here in vv. 28, 30, 33. They appear to be nomadic tent dwellers, too, who had a loose association with the Kedarites. |
| (0.25) | (Jer 49:22) | 1 sn Cf. Jer 48:40-41 for a similar prophecy about Moab. The parallelism here suggests that Bozrah, like Teman in v. 20, is a poetic equivalent for Edom. |
| (0.25) | (Jer 44:3) | 2 tn Heb “thus making me angry.” However, this is a good place to break the sentence to create a shorter sentence that is more in keeping with contemporary English style. |
| (0.25) | (Jer 43:9) | 3 sn All the commentaries point out that this was not Pharaoh’s (main) palace but a governor’s residence or other government building that Pharaoh occupied when he was in Tahpanhes. |
| (0.25) | (Jer 40:4) | 3 tn Or “Stay here”; Heb “Forbear.” The imperative is used in a permissive sense: “you may forbear.” See GKC 324 §110.b and compare usage in Gen 50:6. |
| (0.25) | (Jer 40:3) | 1 tn Heb “Because you [masc. pl.] sinned against the Lord and did not hearken to his voice [a common idiom for “obey him”], this thing has happened to you [masc. pl.].” |
| (0.25) | (Jer 39:16) | 4 tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].” |
| (0.25) | (Jer 38:7) | 1 sn This individual, Ebed Melech, is mentioned only here. Later he will be promised deliverance from destruction when the city falls because he had shown trust in God (see Jer 39:16-18). |
| (0.25) | (Jer 38:3) | 2 sn See Jer 21:10; 32:28; 34:2; 37:8 for this same prophecy. Jeremiah had repeatedly said this or words to the same effect. |
| (0.25) | (Jer 33:20) | 2 tn The word יוֹמָם (yomam) is normally an adverb meaning “daytime, by day, daily.” However, here, in v. 25, and in Jer 15:9 it means “day, daytime” (cf. BDB 401 s.v. יוֹמָם 1). |
| (0.25) | (Jer 32:43) | 1 tn Heb “you.” However, the pronoun is plural and is addressed to more people than just Jeremiah (v. 26). It includes Jeremiah and those who have accepted his prophecy of doom. |
| (0.25) | (Jer 32:36) | 1 tn Heb “you.” However, the pronoun is plural and is addressed to more people than just Jeremiah (v. 26). It includes Jeremiah and those who have accepted his prophecy of doom. |
| (0.25) | (Jer 31:12) | 1 tn Reading a Qal perfect from the root II נָהַר (nahar; so KBL 509 s.v., and HALOT 639 s.v.) rather than I נָהַר (so BDB 625 s.v.). |
| (0.25) | (Jer 29:12) | 1 tn Heb “come and pray to me.” This is an example of verbal hendiadys, where two verbs formally joined by “and” convey a main concept, with the second verb functioning as an adverbial qualifier. |
| (0.25) | (Jer 27:17) | 2 tn According to E. W. Bullinger (Figures of Speech, 954), both this question and the one in v. 13 are examples of rhetorical questions of prohibition: “don’t let this city be made a pile of rubble.” |
| (0.25) | (Jer 27:14) | 1 tn The verb in this context is best taken as a negative obligatory imperfect. See IBHS 508 §31.4g for discussion and examples. See Exod 4:15 as an example of positive obligation. |
| (0.25) | (Jer 27:8) | 5 tn Heb “I will punish that nation until I have destroyed them [i.e., its people] by his hand.” “Hand” here refers to agency. Hence, the idea is, “I will use him.” |
| (0.25) | (Jer 27:9) | 3 tn The verb in this context is best taken as a negative obligatory imperfect. See IBHS 508-9 §31.4g for discussion and examples. See Exod 4:15 as an example of positive obligation. |
| (0.25) | (Jer 25:37) | 1 tn For this meaning of the verb used here see HALOT 217 s.v. דָּמַם Nif. Elsewhere it refers to people dying (see, e.g., Jer 49:26; 50:30); hence some see a reference to “lifeless.” |
