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Discovery Box| (0.25) | (Eze 6:14) | 1 sn I will stretch out my hand against them is a common expression in the book of Ezekiel (14:9, 13; 16:27; 25:7; 35:3). |
| (0.25) | (Eze 6:4) | 1 sn This verse is probably based on Lev 26:30, in which God forecasts that he will destroy their high places, cut off their incense altars, and set their corpses by the corpses of their idols. |
| (0.25) | (Eze 3:14) | 2 sn In Ezekiel God’s “hand” being on the prophet is regularly associated with communication or a vision from God (1:3; 3:14, 22; 8:1; 37:1; 40:1). |
| (0.25) | (Eze 1:4) | 2 sn Storms are often associated with appearances of God (see Nah 1:3; Ps 18:12). In some passages, the “storm” (סְעָרָה, seʿarah) may be a whirlwind (Job 38:1; 2 Kgs 2:1). |
| (0.25) | (Lam 5:12) | 1 tn Heb “elders were shown no respect.” The phrase “shown no respect” is an example of tapeinosis, a figurative expression of understatement: to show no respect to elders = to terribly mistreat elders. |
| (0.25) | (Lam 5:9) | 2 tn Heb “our soul.” The noun נֶפֶשׁ (nefesh, “soul”) is used as a metonymy of association (soul = life) (e.g., Gen 44:30; Exod 21:23; 2 Sam 14:7; Jon 1:14). |
| (0.25) | (Lam 5:1) | 4 tn Although normally occurring in reference to visual sight, רָאָה (raʾah) is often used in reference to cognitive processes and mental observation. See the note on “Consider” at 2:20. |
| (0.25) | (Lam 3:2) | 2 tn The Hiphil of הָלַךְ (halakh, “to walk”) may be nuanced either as “brought” (BDB 236 s.v. 1) or “caused to walk” (BDB 237 s.v. 5.a). |
| (0.25) | (Lam 3:3) | 1 tn The two verbs יָשֻׁב יַהֲפֹךְ (yashuv yahafokh, “he returns, he turns”) form a verbal hendiadys with the second verb retaining its full verbal sense while the first functions adverbially: “he repeatedly turns…” The verb שׁוּב (shuv, lit., “to return”) functions adverbially to denote repetition: “to do repeatedly, do again and again” (GKC 386-87 §120.d, g) (Gen 26:18; 30:31; Num 11:4; Judg 19:7; 1 Sam 3:5, 6; 1 Kgs 13:33; 19:6; 21:3; 2 Chr 33:3; Job 10:16; 17:10; Ps 7:13; Jer 18:4; 36:28; Lam 3:3; Dan 9:25; Zech 5:1; 6:1; Mal 1:4). |
| (0.25) | (Lam 2:18) | 5 tn Heb “day and night.” The expression “day and night” forms a merism which encompasses everything in between two polar opposites: “from dawn to dusk” or “all day and all night long.” |
| (0.25) | (Lam 2:17) | 1 tn The verb בָּצַע (batsaʿ) has a broad range of meanings: (1) “to cut off, break off,” (2) “to injure” a person, (3) “to gain by violence,” (4) “to finish, complete,” and (5) “to accomplish, fulfill” a promise. |
| (0.25) | (Lam 2:7) | 2 tn The Heb verb זָנַח (zanakh) is a rejection term often used in military contexts. Emphasizing emotion, it may mean “to spurn.” In military contexts it may be rendered “to desert.” |
| (0.25) | (Lam 1:14) | 4 tn Heb “he has caused my strength to stumble.” The phrase הִכְשִׁיל כֹּחִי (hikhshil kokhi, “He has made my strength stumble”) is an idiom that means “to weaken, make feeble.” |
| (0.25) | (Lam 1:12) | 1 tc The Heb לוֹא אֲלֵיכֶם (loʾ ʾalekhem, “not to you”) is often considered awkward and difficult, but there is no textual evidence yet adduced to suggest a better original reading. |
| (0.25) | (Lam 1:11) | 1 tn Heb “bread.” In light of its parallelism with אֹכֶל (ʾokhel, “food”) in the following line, it is possible that לֶחֶם (lekhem, “bread”) is used in its broader sense of food or nourishment. |
| (0.25) | (Lam 1:11) | 3 tn Heb “their desirable things.” The noun מַחְמָד (makhmad, “desirable thing”) refers to valuable possessions, such as gold and silver, that people desire (e.g., Ezra 8:27). |
| (0.25) | (Lam 1:7) | 9 tn Heb “laughed” or “sneered.” The verb שָׂחַק (sakhaq, “to laugh”) is often used in reference to contempt and derision (e.g., Job 30:1; Pss 37:13; 52:8; 59:9; Lam 1:7). |
| (0.25) | (Jer 51:49) | 3 tn The juxtaposition of גַם…גַם (gam…gam), often “both…and,” here indicates correspondence. See BDB 169 s.v. גַּם 4. Appropriately, Babylon will fall slain just as her victims, including God’s covenant people, did. |
| (0.25) | (Jer 51:11) | 5 sn Verse 11c-f appears to be a parenthetical or editorial comment by Jeremiah to give some background for the attack that is summoned in vv. 11-12. |
| (0.25) | (Jer 51:5) | 1 tn Heb “widowed” (cf. BDB 48 s.v. אַלְמָן, an adjective occurring only here but related to the common word for “widow”). It is commonly translated as has been done here. |
