Discovery Box| (0.58) | (Pro 27:17) | 1 tn The term “as” is not in the Hebrew text, but is supplied in the translation to clarify the comparison. |
| (0.58) | (Pro 26:14) | 4 tn The term “turns” is not in the Hebrew text, but is supplied in the translation from the parallelism. |
| (0.58) | (Pro 23:5) | 1 tn The term “riches” is not in the Hebrew text, but is supplied in the translation based on the previous verse. |
| (0.58) | (Pro 20:13) | 3 tn Heb “bread” (so KJV, ASV, NRSV), although the term often serves in a generic sense for food in general. |
| (0.58) | (Pro 17:24) | 2 tn The term “run” does not appear in the Hebrew text, but is supplied for the sake of clarification. |
| (0.58) | (Pro 16:23) | 4 tn Heb “to his lips.” The term “lips” functions as a metonymy of cause for what is said. |
| (0.58) | (Pro 15:31) | 1 tn Heb “ear” (so KJV, NRSV). The term “ear” is a synecdoche of part (= ear) for the whole (= person). |
| (0.58) | (Pro 14:27) | 5 tn The term “people” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness. |
| (0.58) | (Pro 14:23) | 3 tn The term “brings” does not appear in the Hebrew, but is supplied in the translation for clarity and smoothness. |
| (0.58) | (Pro 14:11) | 1 tn Heb “house.” The term “house” is a metonymy of subject, referring to their contents: families and family life. |
| (0.58) | (Pro 14:2) | 1 tn Heb “fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive. |
| (0.58) | (Pro 13:3) | 1 tn Heb “mouth” (so KJV, NAB). The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech. |
| (0.58) | (Pro 13:2) | 1 tn Heb “lips” (so NIV); KJV “mouth.” The term “lips” is a metonymy of cause for what the lips produce: speech. |
| (0.58) | (Pro 12:22) | 1 tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive. |
| (0.58) | (Pro 12:18) | 3 tn Heb “[is] healing.” The term “brings” is supplied in the translation for the sake of clarity and smoothness. |
| (0.58) | (Pro 12:5) | 1 tn Heb “thoughts.” This term refers not just to random thoughts, however, but to what is planned or devised. |
| (0.58) | (Pro 11:29) | 2 tn Heb “his house.” The term בֵּית (bet, “house”) is a synecdoche of container (= house) for its contents (= family, household). |
| (0.58) | (Pro 11:17) | 2 tn The term גֹּמֶל (gomel) means “to deal fully [or “adequately”] with” someone or something. The kind person will benefit himself. |
| (0.58) | (Pro 11:11) | 2 tn Heb “mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for counsel, as the parallelism suggests. |
| (0.58) | (Pro 11:9) | 1 tn Heb “with his mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech. |
