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(0.42) (Luk 15:22)

tn Grk “hand,” but χείρ (cheir) can refer to either the whole hand or any relevant part of it (L&N 8.30).

(0.42) (Hag 2:17)

tn Heb “you, all the work of your hands”; NRSV “you and all the products of your toil”; NIV “all the work of your hands.”

(0.42) (Mic 7:3)

tn Heb “their hands [reach] to evil to do [it] well,” or with slight emendation “their hands are skillful at doing evil.”

(0.42) (Dan 12:7)

tc The present translation reads יַד־נֹפֵץ (yad nofets, “hand of one who shatters”) rather than the MT נַפֵּץ־יַד (nappets yad, “to shatter the hand”).

(0.42) (Dan 5:5)

tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended.

(0.42) (Eze 3:14)

tn Heb “the hand of the Lord was on me heavily.” The “hand of the Lord” is a metaphor for his power or influence; the modifier conveys intensity.

(0.42) (Eze 1:8)

tc The MT reads “his hand” while many Hebrew mss as well as the Qere read “hands of.” Two similar Hebrew letters, vav and yod, have been confused.

(0.42) (Jer 26:14)

tn Heb “And I, behold, I am in your hand.” Hand is quite commonly used for “power” or “control” in biblical contexts.

(0.42) (Jer 21:5)

tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms.

(0.42) (Isa 45:9)

tn Heb “your work, there are no hands for it,” i.e., “your work looks like something made by a person who has no hands.”

(0.42) (Isa 10:4)

tn Heb “in all this his anger was not turned, and still his hand was outstretched”; KJV, ASV, NRSV “his hand is stretched out still.”

(0.42) (Isa 9:21)

tn Heb “in all this his anger is not turned, and still his hand is outstretched” (KJV and ASV both similar); NIV “his hand is still upraised.”

(0.42) (Pro 21:25)

sn “Hands” is figurative for the whole person, but “hands” is retained in the translation because it is often the symbol to express one’s ability of action.

(0.42) (Psa 144:11)

tn Heb “who [with] their mouth speak falsehood, and their right hand is a right hand of falsehood.” See v. 8 where the same expression occurs.

(0.42) (Psa 73:13)

tn Heb “and washed my hands in innocence.” The psalmist uses an image from cultic ritual to picture his moral lifestyle. The reference to “hands” suggests actions.

(0.42) (Psa 44:3)

tn Heb “your right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver (see Pss 17:7; 20:6; 21:8).

(0.42) (Psa 24:4)

tn Heb “the innocent of hands and the pure of heart.” The “hands” allude to one’s actions, the “heart” to one’s thought life and motives.

(0.42) (Psa 22:20)

tn Heb “from the hand.” Here “hand” is understood by metonymy as a reference to the “paw” and thus the “claws” of the wild dogs.

(0.42) (Job 17:3)

sn The idiom is “to strike the hand.” Here the wording is a little different, “Who is he that will strike himself into my hand?”

(0.42) (Job 4:3)

tn The “feeble hands” are literally “hands hanging down.” This is a sign of weakness, helplessness, or despondency (see 2 Sam 4:1; Isa 13:7).



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